The Gospel Of Repentance

                                                The Apostle Paul had to diffuse some illogical conclusions he knew he would anticipate based on his teaching on justification by faith with his Jewish readers in Rome. The corrections Paul had to make are no doubt corrections we as teachers of the Word of God must face today.                             Paul at the end of Romans chapter two is discussing circumcision. Paul explains to his readers that those are who are physically circumcised have no essential advantage over those who are not circumcised if those circumcised (the Jews) are disobedient to the law of God. Paul also indicates those who are not circumcised (the Gentiles) are blessed if they keep the law. In addition this makes them circumcised by the Spirit (Rom 2:29). This is the real circumcision, spiritual circumcision for this is equivalent to salvation.                                                                                 Paul then asks himself a hyp

The noun form of these two words would be Continuationist  and Cessationist. What do these words mean? In Biblical terms it is dealing with certain gifts of the Holy Spirit such as: Apostles, prophets gifts of healings [i] , miracles, tongues,  (I Cor 12:28-29). The continuationist believe all of these gifts are in operation today whereas the cessationist believe they have ceased at the end of the apostolic era – the end of the first century. In the writer’s opinion, the continuationist (not all) assume since these gifts are in the Bible and God does not revoke His gifts, then they continue. Furthermore, they would say they have either witnessed these gifts in action, or they have operated the gifts themselves; tongues, prophecy (in the predictive or foretelling since), a word of knowledge. Continuationists also believe in what is called a “latter rain” blessing where the Holy Spirit has been poured out on all flesh just as or even more so than Pentecost. This phenomenon began in

The word call in the Greek is Kaléō. The Hebrew word is qārā. Both words mean a general call. In relation to salvation, its meaning is referring to those God has chosen to be recipients of His saving grace. The calling of God is an invitation to repent of sins; that means forsaking of your sins and turning to Him for salvation through Jesus Christ. There is what is called and outward call. This is where the gospel is preached to all people. The outward call of God is resisted and rejected by men when they hear the gospel message and are commanded to repent of their sins that they may have life. An illustration of this is in the parable of Matthew 22 which is the parable of the wedding banquet. In this parable the king prepares a banquet for his son. The king sends out his servants to bid those invited to come, but all of them make excuses for not coming. In addition, those who refuse kills the king’s servants [(i.e. the believers (vs 6)]. When the kings receives this news, he is