The Gospel Of Repentance

“Seventy weeks are determined for your people and for your holy city, to finish the transgression, to make and end of sins, to make reconciliation for iniquity; to bring in everlasting righteousness, to seal up the vision and prophecy, and to anoint the Most Holy. Know therefore and understand that from the going forth of the command to restore and build Jerusalem until the Messiah the Prince, there shall be seven weeks and sixty two weeks. The street shall be built again, and the wall even in troublesome times. And after sixty two weeks Messiah shall be cut off, but not for Himself; and the people of the prince who is to come shall destroy the city and the sanctuary. The end of it shall be with a flood, and till the end of war desolations are determined. Then he shall confirm a covenant with many for one week. He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, even until the consummation which is determined is poure

The apostle Paul is explaining to his readers in vivid detail his ongoing battle between his flesh, mind and spirit. This is a struggle we all must suffer as Christians and it is a most painful struggle! In Romans 7:15-25 we read: “ For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. If, then, I do what I will not to do, I agree with the law that it is good. But now, no longer I who do it, but sin that dwells in me. For I know that in me (that is in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. For the good I will to do, I do not do; but the evil I will not to do, that I practice. Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me.                                                                                                 I find then a law, that evil is present with me, the one who wills to do good. For

It was the German Protestant Reformer Martin Luther who said, “ We are saved by faith alone, but the faith that saves is never alone.” If one has been truly justified by his faith, that same saving faith is also a practical faith that manifests itself in good works. Ephesians 2:10 says, “We are His workmanship created in Christ Jesus for good works which God prepared beforehand that we should walk in them.” When we believed the gospel of truth, we were justified (i.e. declared righteous) by faith in the propitiating work of Jesus Christ sacrifice for sin on the cross. However, we are justified by our works also proving our faith is the real thing. As James said, “faith without works is dead” (James 2:26). So what that means is to declare that one who says they have true faith without any works has a dead faith, or no faith at all. If we do not have works coupled with our faith, then we have proven that not only is our faith a sham, so is our justification.  This is what M

There are several commands in the Bible that on the surface that appear to contradict one another. For instance, there are verses where God makes a decree (i.e. that is something he declares that will take place whether man complies or not), and at the same time command us to do that very thing.                                                                                                                               Let’s examine a couple.                                                                                              In Isaiah 55:6 it says, “Seek the Lord while He may be found, call upon Him while He is near.”     We read in John 6:44 that none can come to Jesus unless the Father God draws that person to Him. We also read in Romans 3:11 that no one seeks after God. Humanly speaking, these statements do not harmonize at all. Why would God demand we seek Him in the Isaiah passage, and then the apostles John and Paul tell us that we are unable to come to Jesus or

                                                The Apostle Paul had to diffuse some illogical conclusions he knew he would anticipate based on his teaching on justification by faith with his Jewish readers in Rome. The corrections Paul had to make are no doubt corrections we as teachers of the Word of God must face today.                             Paul at the end of Romans chapter two is discussing circumcision. Paul explains to his readers that those are who are physically circumcised have no essential advantage over those who are not circumcised if those circumcised (the Jews) are disobedient to the law of God. Paul also indicates those who are not circumcised (the Gentiles) are blessed if they keep the law. In addition this makes them circumcised by the Spirit (Rom 2:29). This is the real circumcision, spiritual circumcision for this is equivalent to salvation.                                                                                 Paul then asks himself a hyp

The noun form of these two words would be Continuationist  and Cessationist. What do these words mean? In Biblical terms it is dealing with certain gifts of the Holy Spirit such as: Apostles, prophets gifts of healings [i] , miracles, tongues,  (I Cor 12:28-29). The continuationist believe all of these gifts are in operation today whereas the cessationist believe they have ceased at the end of the apostolic era – the end of the first century. In the writer’s opinion, the continuationist (not all) assume since these gifts are in the Bible and God does not revoke His gifts, then they continue. Furthermore, they would say they have either witnessed these gifts in action, or they have operated the gifts themselves; tongues, prophecy (in the predictive or foretelling since), a word of knowledge. Continuationists also believe in what is called a “latter rain” blessing where the Holy Spirit has been poured out on all flesh just as or even more so than Pentecost. This phenomenon began in

The word call in the Greek is Kaléō. The Hebrew word is qārā. Both words mean a general call. In relation to salvation, its meaning is referring to those God has chosen to be recipients of His saving grace. The calling of God is an invitation to repent of sins; that means forsaking of your sins and turning to Him for salvation through Jesus Christ. There is what is called and outward call. This is where the gospel is preached to all people. The outward call of God is resisted and rejected by men when they hear the gospel message and are commanded to repent of their sins that they may have life. An illustration of this is in the parable of Matthew 22 which is the parable of the wedding banquet. In this parable the king prepares a banquet for his son. The king sends out his servants to bid those invited to come, but all of them make excuses for not coming. In addition, those who refuse kills the king’s servants [(i.e. the believers (vs 6)]. When the kings receives this news, he is