The Gospel Of Repentance

Podcast originally recorded April 13th, 2018 https://drive.google.com/file/d/1wpu8Jz0DfFacDTk5iSPaut28gGT3UElV/view?usp=sharing

The word unfair is an adjective. It means: not based on or behaving according to the principles of equality and justice.  Also means to be unkind, inconsiderate, or unreasonable. I would add that being disrespectful is also unfair - we can not expect to receive respect if we are unwilling to give it.  The writer would be fair in saying many in this world believe God is unfair in His dealings with man. Why is that so? Because in man's perception, when things go wrong in our lives or in the lives of others that we know and love, and even sometimes those we do not know, we make a judgment. In our minds, that person or that group of people did not deserve to have their house burn down. Or for the young child to die of cancer who never harmed anyone, or that family to end up homeless on the street - that honest hardworking man to lose his job, etc.  So based on the definitions I mentioned above, is God, any one of those things: unkind, inconsiderate, unreasonable? For anyone

This is a most critical question. If Jesus died for the sins of those who die in unbelief, then Jesus' death for them was ineffective. Why? Because in the final analysis to die in unbelief is to perish, forever separated from God. If Jesus died for your sins, that means he paid your sin debt on the cross - He was punished for your sins. That means your sins can never be counted against you, ever! That is wonderful news. The common belief is Jesus died for the sins of the whole world, without exception ( I John 2:2). Even those who go to hell. I have mentioned this before, what good is an atonement that does not save the sinner? It is only a potential or virtual atonement where the person is potentially savable if he or she has the willingness to believe. God is not going to leave it up to us to determine if His plan of salvation is effective or not. In other words, He did not send Jesus to the earth to die the most horrible and tragic death ever and leave the final decisi

Another way to phrase the title question is The preservation of the Saints . It should be obvious that God secures our salvation. Since that is true, then why do so many people believe and teach that man has to secure it?  I have said this before in previous articles, but it bears repeating if God leaves it up to us to secure the salvation that he provided to us as a gift, then He might as well have thrown it in the trash. Why such harsh language? Because man cannot secure what God has already secured. The moment man was adopted into the family of God, that was a permanent adoption. We do not get in, and then get out when we choose to.  Why? Remember the Bible says we (the elect), were chosen before the foundation of the world (Ephesian 1:4). Meaning that God pre-determined that some of fallen mankind would be recipients of His saving grace. Why? Because it pleased the Lord to do so (Ephesians 1:5).  Those that know the wonders of God's grace in saving them and keepin

Paul the Apostle is describing what happens when one engages in spiritual warfare. The verses that discuss this matter is Ephesians 6:12-18. The key word here wrestle comes from the Greek word pale. Pale (pronounced pal-lay) comes from another word Palaestra which was a Greek school to train wrestlers. The objective of the wrestler was to subdue his opponent by pinning his shoulders to the ground.  So now we see why Paul used the illustration of wrestling when dealing with evil spirits - it was so his audience, the Ephesians could relate to his message. How are we to wrestle? The answer is we are to wrestle in the Spirit through prayer. Once we put on all the armor of God, the Bible says, "Pray at all times in the Spirit with all prayer and entreaty. To that end keep alert and watch with strong purpose and perseverance, interceding on behalf of all the saints" (Eph 6:18) - Amplified Version.  The McCabe part about our spiritual conflict is that we are battling

It is admittedly strange to think of using the word repent when relating to God. For us, repenting has to do with changing one's mind regarding sin - forsaking it and running to the Lord. Obviously, God does not repent in the same way we must repent; that is from sin.  We only hear of God repenting in the Old Testament, not the New. The word repent in Hebrew is the word naham  which means to comfort, to relent.  The word repent appears 40 times and the word comfort appears 65 times.  In Genesis 6:6 we read that God repented (as it says in the KJV) that He made man on the earth and that it grieved the Lord at His heart. Now, that seems like an odd thing for the Lord to say right? Why would God regret that he made man when He knew what man would do before He created him? Scholars say that the writer is describing God in what is called the anthropopathic mode. What that means is that human emotions and characteristics are being attached to God. It helps us as finite human beings

Daniel 5:31 it mentions that Darius the Mede received the kingdom at age sixty-two. Some believe extrabiblical history supposedly never mentions Darius the Mede.  Not a whole lot is known about the Kingdom of the Medes. The name Darius is a title that means Lord and King.  Others have said Darius is actually a general by the name Gubaru who was with the Babylonians but left them to join the confederation of the Medes and Persians who defeated Belshazzar and his father Nabonidus when Babylon was conquered in 539 B.C. It is important to determine who Darius is for our own knowledge and peace of mind. Also, it is important to be able to refute the critics who deny the historicity of the book of Daniel, and the actual existence of Daniel himself. If one is totally captive to the truthfulness of the Word of God such as I am, then you have to believe that Darius the Mede was an actual historical figure just like Melchizedek was although he appears only once in Genesis 14:18, and is