The Gospel Of Repentance

Therefore, I tell you every sin and blasphemy will be forgiven people, but the blasphemy against the Holy Spirit will not be forgiven. And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, not in this age nor in the age to come. `- Matthew 12:31-32 Why the strong language by Jesus? Those that blaspheme the Holy Spirit will never be forgiven; why? The word blasphemy means to speak evil, to revile, to hold in contempt. Now, let us put context to Jesus’ statement. Jesus healed a demon-possessed man who was blind and mute. The people were amazed, but the Pharisees said that Jesus cast out demons by the power of Satan, and not by God’s power (Matthew 12:24). What a serious indictment to make! Why would someone be so foolish as to attribute the work of God to the devil? The reason has to be that the religious leaders hated Jesus and wanted Him dead. When one is led by the devil, they are not going to give

It would be safe to say that most people wonder why others are affected by someone else’s sins. The best way to answer that question I believe is to explain it parabolically. One can liken sin to a football game. When one player jumps offsides, is that one player penalized five yards, or is the whole team? We know it is the whole team. Why? Because although the team is made up of many players, they are still one unit. The team wins and loses together.   The point I am making is that sin not only affects the offender, but it also affects everyone around us. When Adam and Eve sinned, God cursed the entire earth because of them. The tragic result of their disobedience is that all of their descendants would be born with the same sinful nature. God imputed the original sin of Adam to all of us (Romans 5:12). The Bible declares we all, that is mankind sinned in Adam. How? Because we were in the loins of Adam when he committed the sin. That makes us guilty by imputation. The sentence o

For years I thought the sin unto death in I John 5:16 was a specific solitary sin. What was most confusing, I did not know what that sin was. Others have regarded the sin unto death as the unpardonable sin. That is the sin that is discussed in Matthew 12:31-32. The blasphemy of the Holy Spirit. These are two separate matters. So, back to the original question, what is the sin unto death? Well, before I answer that question, let us read the text. “If anyone sees a fellow believer committing a sin that does not lead to death, he should ask, and God will give him life – to those that commit a sin that does lead to death. There is a sin that leads to death. I am not saying one should pray for that. All unrighteousness is sin, and there is a sin that does not lead to death” (1 John 5:16-17). How do we make the distinction between a sin unto death and a sin not unto death since the writer John does not provide an example of each in his letter? That is why it is very important to be

To describe our salvation in a million words would not be enough. So what I would like to do is cover some of the wonderful features of our salvation and why we MUST praise God for it always. One can view our salvation as trinitarian. Why? Because it has three tiers or components to it. They are justification, sanctification, and glorification. Permit me to spend a little time on each. Justification - The act of pronouncing one righteous. To be acquitted. In salvific language, it means the sinner is absolved of all guilt of their sins forever when they believe in the substitutionary act of Jesus Christ who came to the world to take away our sins (Psalm 32:1-2; Matt 1:21; 9:2b; Luke 7:48; John 1:29; Eph 1:7; 1 John 2:2). God the Father punished His own Son for our sins which satisfied or propitiated God's wrath against sin. When one believes in what Christ did for them, they are given a declaration of righteousness. The sinner is not essentially righteous, they are still a sinn

Yesterday I was watching a program where a girl found out she would not be able to have children because there was something wrong with part of her reproductive system. She was a teenage girl and was involved with the youth at her church. She became angry and blamed God saying He is not good. She told her mother that she was never going to attend church again.  It was her way of getting back at God for not loving and being there for her - in her mind. This young girl's resentment toward God is nothing new. People are yelling, screaming and cursing God every day when things go wrong in their lives. Once again the proverbial question is, "If God is so good and loving and He has all power, then why is this happening to me? I don't deserve it!"  This is the time when a person should do a very careful inventory of their lives. Because I see two possible scenarios. 1) The person is in sin and has refused to repent and ask for forgiveness so they are being puni

For those readers who are not familiar with the doctrine of Predestination and election, it is the teaching where God before time began decided of His own initiative to chose those whom He wanted to be recipients of His saving grace for His own glory. Paul in Ephesians 1:4 said those who have been chosen were chosen before the foundation of the world.  Well, obviously if there are those who are chosen, then there are those who were not chosen. This is where the tension begins when dealing with this contentious yet Biblical doctrine. Those who militate against this doctrine will continue to cry out, "Why would God chose some and not all? That's not fair!" Since when do we believe we have the right to determine for God what is and what is not fair? God never needs our approval or denial to do anything. Romans 9:20-21 says, "But who are you O man to reply back to God? Will the thing formed say to Him that formed it why have you made me like this? Does not the po

So, how do we harmonize the two ideas when they are apparently mutually opposed to one another and both are true at the same time? You see, in the mind of God, He can have perfect compassion for the lost, and perfect anger against the wicked simultaneously. When the Bible discusses the wicked, it is describing people in what they are actively doing versus who we essentially are. You see all men are wicked naturally speaking until that person recognizes they are sinful, lost and in need of a Savior then we become partakers of the divine nature (2 Peter 1:4). The overarching attribute of God is love. However, within His love the Lord does become and displeased and angry, It should be no great wonder about God. We do the same thing in our own relationships. When parents get upset with their children and become angry with them for something they have done wrong, it does not negate their love they have for them, they just have to resort to discipline to correct the bad behavior. I see