The Gospel Of Repentance

                                                By Delvin Arnold Much has been said regarding men and women and their roles in the Church of Jesus Christ. There is an ongoing debate and will be until the rapture of the Church particularly regarding women serving as Pastors, Elders, and Bishops in the Church today. While the primary focus of this manuscript will be on the roles of men and women in the local church, a subtopic will focus on women in scripture that have left a lasting legacy. Is scripture clear regarding the roles of men and women in the public assembly or is it silent? What determines truth, a person’s subjective “revelation” of what they believe God told them, or the authoritative word of God? These questions the writer believes have to be answered in order to logically come to grips with an issue that’s staring the church in the face today like a bully in the street. The first thing that we need to do is define some terms. Pastor – The Greek word is

When Jesus heard it, He marveled, and said assuredly, I say to you, I have not found such great faith, not even in Israel. And I say to you that many will come from the east and west and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven, but the children of the kingdom will be cast out into outer darkness. There shall be weeping and gnashing of teeth. These three verses refer to the Roman centurion who came to Jesus and asked Him to heal his servant who was paralyzed. The centurion was a Gentile, meaning he was not a Hebrew and was not part of the chosen people, the covenant community, the commonwealth of Israel. That is why in vs. 8-9 he declared to Jesus, “I am not worthy that you should come under my roof. But only speak a word (emphasis added) and my servant will be healed. For I also am a man under authority and have soldiers under me. And I say to one ‘Go’ and he goes, and to another ‘Come’ and he comes, and to my servant ‘Do this’ and he does it.” So w

There is a valuable lesson for us as believers to learn in Matthew’s gospel in the 18 th chapter. Let’s search the scriptures to see what the Lord would like to teach us. Our text will come from Matthew 18:21-35. It reads:   Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times?  Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven.   Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his servants.   And when he had begun to reckon, one was brought unto him, that owed him ten thousand talents.   But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.   The servant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all.   And the lord of that servant, being moved with compassion, rel

Jude is the brother of James who wrote the epistle that bears his name. Judas or Jude was Jesus’ half brother according to the flesh. Jude like James did not believe that Jesus was the Messiah until he rose from the dead (John 7:5; Acts 1:14; I Corinthians 15:7). Jude begins his letter by stating, “those who are called, sanctified by God the Father, and preserved in Jesus Christ.” The word called is from the Greek Kletos which means to call, invite, welcomed, appointed. Those who are the elect and chosen of God. The inward, effectual call that produces saving faith within the sinner. The word sanctified in the Greek is the word Hagiazo which means to set apart and holy unto God. When God saves, he instantaneously sanctifies or set apart the believer and plants within him his Holy Spirit as the promise or guarantee of his current redemption spiritually and his physical redemption in the future (Ephesians 1:14; Philippians 1:6). The word preserved is from the Greek word

The main issue in the aforementioned verses is sin. When we read these verses, it appears that the apostle John contradicts himself. Let’s examine them to find out what’s going on. In I John 1:8-10 we read, “If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive our sins, and cleanse to us from all unrighteousness. If we say we have not sinned, we make Him a liar, and His word is not in us.” Now, in I John 3:6-9 we read, “Whoever abides in Him does not sin (italics added). Whoever sins has neither seen Him or known Him. Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested that He might destroy the works of the devil.        Whoever is born of God does not sin (italics added), for His seed remains in him, and he ca