Wednesday, June 27, 2012

So, who's in charge?


The writer posed the question because we need to answer the question of who’s in charge in the Church, Men or Women?

In I Timothy 2:11-13 it reads, “Let a woman learn in silence with all submission, and I do not permit a woman to teach or exercise authority over a man, but to be in silence. For Adam was created first, then Eve.”

The scripture continues in I Timothy 3:1-7, “If a man desires the office of bishop (or overseer), he desires a good work. A bishop then must be blameless, the husband of one wife, temperate, sober minded, of good behavior, hospitable, able to teach; not given to wine, not violent, not greedy for money, but gentle, not quarrelsome, not covetous. One who rules his house well (if a man does not know how to rule his own house, how can he take care of the church of God?); not a novice, lest being puffed up with pride he fall into the snare and condemnation of the devil. Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil.”

Also in Titus 1:5-9 Paul instructs Titus to appoint elders in Crete and surrounding cities listing their qualifications: if a man is blameless, the husband of one wife, having faithful children not accused of dissipation or insubordination. For a bishop must be blameless, as a steward of God, not self-willed, not quick tempered, not given to wine, not violent, not greedy for money, but hospitable, a lover of what is good, sober minded, just, holy self-controlled, holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict.”

It’s clear from scripture that leadership in the church has been appointed to men by God Almighty. Women in pastoral roles, beings elders, and bishops, apostles, prophetesses is not what the bible proscribes. Although it’s accepted and popular in our contemporary church culture, it’s not biblical. The aforementioned passages regarding bishops, overseers, elders and pastors isn’t antiquated; it didn’t apply to the first century church only, it applies to the church today.

It’s true men and women in Christ are one spiritually. Women aren’t inferior to men essentially (Galatians 3:28), but in church leadership, women are given a less authoritative role. Headship in the church belongs to men. The scripture declares women are to be silent and learn, and be in submission (to their own husbands) (I Timothy 2:11-13). The women’s role in the church is of a supportive nature, not a leadership one.

The role of the older women are to be teachers of good things (Titus 2:3) – that they admonish the young women to love their husbands, love their children, to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed, vs 4-5.

Unfortunately, the lines have been blurred from what is biblical verses what is pop culture. The humanistic world view has trumped the biblical world view so now the roles are reversed; the church has become feminized as women usurp the role of men in the church which only breeds chaos and disorder. Paul said in I Corinthians 14:40 regarding public worship, “let everything be done decent and in order (emphasis added).”

This error is so common place in the church that we’ve been “hexed or bewitched” to the degree that many believe it’s okay to have women as Pastors which actually is an oxy-moron. Women who claim God called them to the pastorate have either been deceived or have outright lied. God would not call a woman to a position that he clearly forbids in his word. The word of God is being blasphemed (Titus 2:5). This is indeed a serious matter! We can not allow subjective experience to be the determiner of truth and expect the word of God to bow it’s knee to it. We must qualify our experiences in light of holy scripture and bow our knees to the word of God which is objective truth.

No doubt many women are qualified teachers of scripture. Thank God for them! However, women in the public assembly are to remain quiet and learn. Women are allowed to teach women and children, but not men; that’s where the line must be drawn. Women do not have the authority to tell men what to do in the church of the Lord Jesus Christ; that’s a perversion! It’s not chauvinism as some would say, it’s the word of God. A true woman of God recognizes her role in God’s plan as a blessed, and privileged one. I believe equally as important, but with less authority than the man. Remember the head of the woman is the man (I Corinthians 11:3). 

It’s a glorious thing to submit and fall into the role that God designed for men and women.
Shame on the woman for usurping the role of the man. Shame on the man for not taking his rightful place in leadership. Both are culpable. Once the word of God is taught properly in this most critical issue, the transforming power of scripture will penetrate the hearts of his saints, and we’ll willingly submit to it’s truth. We’ll have more joy, and peace in the church; God’s word is honored instead of blasphemed, and things will be done decent and in order.

Sunday, June 24, 2012

The book of Malachi - A commentary


The name Malachi means “my messenger” or “ messenger of God”

Chapter 1 -  The prophet starts off by declaring his love for Israel and his contempt for the nation of Edom (i.e. descendants of Jacob’s brother Esau). Apparently the Hebrews were questioning God’s affection from them hence the opening response by the prophet, vs. 2

God is displeased because of the lack of reverence in their worship toward him. The priests are vowing to God the best of their possessions, but actually offering the worst; showing contempt for God and their office. God said that he will not accept their sacrifices, vs. 6-10.

God said, “when you offer the lame and sick is it not evil?” God said your governor wouldn’t accept such a profane offering. The prophet told the people God would rather shut the doors of the temple than for them to offer unholy, worthless sacrifices on his altar – don’t offer anything at all.

The prophet closes  by saying in the end times, his name will be honored by all nations for he is a great King.

Chapter 2 -  The prophet rehearses to them how the priesthood began through the Levites; the priestly tribe. How in the beginning the priests were faithful to the Lord, and turned away from impurity, vs 4-6.

The second issue was dealing with marriages. Men are rebuked for marrying pagan wives which led to rampant idolatry which rendered the sacrifices to God unacceptable. They corrupted their worship. God in turn had to cut the offender off from his people, vs 11, 12. The prophet commands the men to deal faithfully with your wife, vs 15-16.

Finally, the prophet declares Israel wearied him with their words which were lies. The people were questioning God’s goodness saying God rewards evil and punishes good, and where is the God of justice? vs. 17.

People that are in constant sin, view of God is always wrong due to the deceitfulness of sin, and it’s blinding affects to distort righteous judgment. To them, right and wrong are in a role reversal because they’re looking at life through their own eyes which can’t see clearly.

*Key verses – Verse 7; For the lips of the Priest keep knowledge and the people should seek the law from his mouth.

Verse 16 – God hates divorce. It covers one’s garment with violence (Like Bloodshed)

Chapter 3 – Malachi predicts the coming of John The Baptist over 400 years before it’s actual fulfillment; he is the coming one to prepare the way for the Messiah, vs. 1 (Matt 3:3;11;10, 14; 17:12; Mark 1:2; Luke 1:17;7, 26, 27; John1:23; Isaiah 40:3).

The prophet declares that Israel has robbed God by not paying their taxes (i.e. tithes), vs 8-10. As a result, they’re cursed, vs 9.  The priests had to neglect the house of God and began farming like the rest of the tribes to earn their living and support their families. This was a violation of the nation’s religious life, and proper worship of God (II Chronicles 3:11; Nehemiah 10:38, 39; 12:44; 13:10-11).

God also grew tired of the people’s antagonizing words against him. Once again as in the previous chapter, they were saying serving God was useless, because the wicked are blessed when they test God. This evil view of God is character assassination of the most Holy. The things that God hates some were saying he blessed and pardoned wickedness, vs. 13-15.

The faithful of God were remembered in a book for their obedience. These are the true servants of God, vs 16 -18.

Chapter 4 – The prophet declares the day of the Lord. The wicked will be judged and destroyed. The righteous will also trample the wicked, vs 1-3.

Malachi also predicts the coming of Elijah (i.e. a type), who will apparently preach, and turn the hearts of the people back to God before the Lord returns to subdue the earth. This did not occur at Christ first coming although Christ did refer to John the Baptist as Elijah (Luke 1:17; Matthew 11:14). There are some that believe that one of the two witnesses in the book of Revelation 11 will be Elijah; this view is mere conjecture and can’t be proven although the two witnesses will have the power to destroy people with fire as Elijah did (II Kings 1:10, 12; Revelation 11:5).

                                  ** The oracles of the prophet Malachi are finished **



Wednesday, June 13, 2012

The Book of Zechariah A Commentary - Part II


Chapter 8 – God promises complete restoration of the nation. He will once again be their God and they his people. All nations will seek the Lord in the last days. Israel will be so godly that ten pagan men will cling to a one Hebrew, because they’ll know that God is with them and will follow them resulting in mass salvation, vs 23.

Chapter 9 – The first eight verses deal with the defeat of Israel’s by God’s servant Alexander The Great. Verse 9 deals with Messiah’s first advent fulfilled in Matthew 21:1-5 and John 12:12-16 – the triumphal entry on a donkey. The remainder of the chapter deals with the future salvation of his people, and future prosperity that is everlasting, vs 16-17.

Chapter 10 – The prophet predicts the restoration of the entire nation of Israel – the northern and southern kingdoms. God made a covenant with Abraham which is an everlasting covenant. The Lord will mightily prosper his people by giving them rain in abundance, vs. 1.
God will punish those who worship idols and prophesy lies to the people; leading them astray. The people have been victims of false leadership, vs 2-3.

God will return and restore his people back to Israel as if he never scattered them. They will dwell together with their children. All these blessings are yet future.

Chapter 11 – This chapter unlike the previous two deals with the destruction of Israel. This event was yet future during Zechariah’s time. Most likely this was the destruction of Jerusalem by the Romans in 70 A.D.

Zechariah is portraying a good shepherd who cares for and feeds the flock – especially the poor (symbolically portraying how the poor heard Jesus gladly Matthew 10:5;Mark 12:37) ; unlike the owners who only fatten them for slaughter so that they can sell their flesh and pretentiously bless God, and say, “I’m rich”! In the same way, God like those shepherds who slaughtered the sheep, will break his covenant with Israel because of their sin of the rejection of the Messiah, vs 4-7.

The prophet continues his prophetic dramatic role by portraying the traitor, namely Judas Iscariot who was paid thirty pieces of silver to betray Jesus. The valuation of Jesus was the amount paid to an owner who’s slave was killed by an ox (Exodus 21:32). The haters of Jesus regarded the savior of the world to that of mere slave proving their disdain and hatred for him.

The Lord commanded Zechariah to throw the silver on the temple floor so that a potter’s field could be purchased. This was fulfilled in Matthew 26:14-16; 27:3-10.

Lastly, the prophet plays the role of a foolish or worthless shepherd who destroys all; not caring for anyone. It is believed that this is reference to the infamous Antichrist, vs 15-17.

Chapter 12 – The prophet declares that the Lord will confound the nations that will attack Jerusalem in the end times; he will destroy the surrounding nations vs, 4,9. God will restore and protect his people.
The Spirit of grace and supplication will be poured on the house of David and descendants. They’ll recognize their Messiah and for him and one mourns for him as one would mourn for a firstborn son.

Verse ten says that, “they’ll look upon me whom they’ve pierced”, making reference to a crucified and risen savior.

Chapter 13 – The Lord is commanding all to repent of sin and come clean, vs. 1. The Lord will remove all idols and false prophets from the land. Anyone who continues to prophesy falsely, his parents will kill him, vs 2-4. Never lie in the name of  the Lord.

Verse 7 deals with Jesus as he refers to himself as the Shepherd being “struck” when he was arrested. 

Zechariah by the Holy Spirit prophesied this event over 500 years in advance (New testament fulfillment, Matthew 26:31).

Chapter 14  - This chapter deals with specifically the Great Tribulation, the coming of Jesus Christ to subdue his enemies (Revelation 19:11-16), and finally the 1,000 millennial reign of peace. At this point, the Messiah will sit on the throne of his father David forever (Daniel 2:44).

                       **This concludes the oracles and visions of Zechariah the prophet**

Sunday, June 3, 2012

The Book of Zechariah - A commentary Part I


                                     
Zechariah began prophesying in Oct/Nov 520 B.C., two months after the prophet Haggai (Haggai 1:1). Zechariah along with Haggai were part of the refugees who returned to Jerusalem from captivity in Persia to rebuild the Lord’s house and help to re-establish the nation that was destroyed by Nebuchadnezzar king of Babylon in 586 B.C.

Chapter 1 -  First and Second Visions - The prophet is calling the people to national repentance, vs 2. He commands them, “don’t be like your fathers who didn’t listen to the prophets in their day”, vs 4-6.

Zechariah on the 24th day of the eleventh month, which would have been around February 14th 519 B.C. in his day, receives the first of eight visions:

 First vision - He sees a man on a red horse, another on red horse, one on a brown horse, another on a white who were patrolling the earth and found it at rest. The horseman are an angelic police of some sort, vs 7-9

Another part of the chapter deals with God’s promise to restore Israel and build his house and dwell in it. God will again choose Jerusalem vs 16-17.

Second Vision - The prophet vision ends with fours horns (symbolic of power and authority in scripture), and four craftsmen. The four horns most likely represent four nations that subdued Israel: Babylon, Medo-Persia, Greece and Rome, vs 18-20.

Chapter 2 -  Third Vision – Zechariah has a vision of a man with a measuring rod to measure Jerusalem; perhaps also measuring where the future millennial temple will lay, vs 1-2.
Jerusalem will again be inhabited and God himself will be their protection. The Lord will dwell in their midst, vs 5, 10, 11.

God will be with his people forever, and choose them as his own possession, vs 12.
In the end times, many nations (the Gentiles) will belong to the Lord, and they will be his people. This proves God has always been a savior to not only Israel, but to all peoples vs. 11.

Chapter 3 – Fourth Vision – Zechariah has a vision of Joshua the High Priest before the Angel of the Lord (which scholars believe is the pre-incarnate Christ), and satan accusing Joshua. The Angel of the Lord says, “The Lord rebuke you Satan”.

God has chosen Jerusalem so Joshua who’s a symbol of national Israel is made clean as the filthy garments are removed, and rich robes are put on him. A clean turban is placed on his head also.
This vision that the prophet sees is God re-establishing the royal priesthood to Israel, vs 1-5.

The Lord in the future will bring his servant THE BRANCH (an old testament reference to Jesus Christ), to dwell with his people in the millennial kingdom, vs 10.

Chapter 4 – Fifth Vision – The prophet sees a vision of a seven golden lamp stand, and two olives trees; the two olive branches are distinct in this vision. The Imagery here is strange and apparently very “Jewish” in scope.

Zechariah is given this vision to the civil leader of the nation, Zerubbabel to finish building the temple which will not be by his might. Any opposition will be removed so that when Zerubbabel brings the final (cap) stone, the people will rejoice shouting, “grace grace to it”, vs 6-7. The temple was completed in the year 516 B.C. The finished work will be precious in the sight of the Lord, vs 10.
The two olive branches is believed to represent Joshua the High Priest and Zerubbabel the Governor who was of royal lineage, vs 14. Chapters 3 and 4 are a tandem.

Chapter 5 – Visions Six and Seven – The first vision in the chapter is of a flying scroll. It’s dimensions are 30x15 feet. The scroll is apparently the Law that judges evil doers. Mainly thieves and perjurers. The word will be so severe, that it will consume the sinner’s houses. The word will accomplish it purposes, vs 14. With the re-establishing of the nation, evil must be judged and rooted out immediately.

The second vision is of a woman in a basket. Two women with the wings of a stork lift up the basket and take it to Shinar (an ancient name for Babylon) to set up what appears to be a false religious system. The woman in the basket is perhaps the great whore described in the book of Revelation. MYSTERY BABYLON is discussed in detail in Revelation chapters 17 & 18; commercial and religious Babylon.

Chapter 6 – Eighth Vision – The prophet sees four chariots of horses:
Red horses, black, white, strong/dappled horses. These represent the four spirits of heaven. Their job is to patrol the earth, vs 1-8.

Zechariah in the vision creates a crown and places it on Joshua the High Priest who pre-figures Messiah (the Branch) who will combine both offices of High Priest and King, vs 11-14.

Joshua once again a type of Christ will assist in building the post exilic temple. THE BRANCH will build the future Millennial temple, vs 15.

Chapter 7 -  In the fourth year of King Darius / 518 B.C., certain refugees from Babylon thought their fasting and weeping in the fifth and seventh months (burning of the temple – around July/August 586 B.C. and Day of Atonement respectively)  would appease God. Their names: Sherezer with Regem-Melech and his men. The prophet told them obedience is what the Lord demands along with Justice, kindness and compassion, vs 1-10.

Verses 8-14 declare they refused to do that and that is why Israel was scattered amongst the nations.

Revelation 20 - Part 1

This chapter is the only place where the devil is bound (vs 2). Notice an angel from heaven does it, not us. Humans have never been able to ...