The Book of Zechariah A Commentary - Part II
Chapter 8 – God promises complete
restoration of the nation. He will once again be their God and they his people.
All nations will seek the Lord in the last days. Israel will be so godly that
ten pagan men will cling to a one Hebrew, because they’ll know that God is with
them and will follow them resulting in mass salvation, vs 23.
Chapter 9 – The first eight verses deal
with the defeat of Israel’s by God’s servant Alexander The Great. Verse 9 deals
with Messiah’s first advent fulfilled in Matthew 21:1-5 and John 12:12-16 – the
triumphal entry on a donkey. The remainder of the chapter deals with the future
salvation of his people, and future prosperity that is everlasting, vs 16-17.
Chapter 10 – The prophet predicts the
restoration of the entire nation of Israel – the northern and southern
kingdoms. God made a covenant with Abraham which is an everlasting covenant.
The Lord will mightily prosper his people by giving them rain in abundance, vs.
1.
God
will punish those who worship idols and prophesy lies to the people; leading
them astray. The people have been victims of false leadership, vs 2-3.
God
will return and restore his people back to Israel as if he never scattered
them. They will dwell together with their children. All these blessings are yet
future.
Chapter 11 – This chapter unlike the
previous two deals with the destruction of Israel. This event was yet future
during Zechariah’s time. Most likely this was the destruction of Jerusalem by
the Romans in 70 A.D.
Zechariah is portraying a good shepherd
who cares for and feeds the flock – especially the poor (symbolically
portraying how the poor heard Jesus gladly Matthew 10:5;Mark 12:37) ; unlike
the owners who only fatten them for slaughter so that they can sell their flesh
and pretentiously bless God, and say, “I’m rich”! In the same way, God like
those shepherds who slaughtered the sheep, will break his covenant with Israel because
of their sin of the rejection of the Messiah, vs 4-7.
The prophet continues his
prophetic dramatic role by portraying the traitor, namely Judas Iscariot who
was paid thirty pieces of silver to betray Jesus. The valuation of Jesus was
the amount paid to an owner who’s slave was killed by an ox (Exodus 21:32). The
haters of Jesus regarded the savior of the world to that of mere slave proving
their disdain and hatred for him.
The Lord commanded Zechariah to
throw the silver on the temple floor so that a potter’s field could be
purchased. This was fulfilled in Matthew 26:14-16; 27:3-10.
Lastly, the prophet plays the role
of a foolish or worthless shepherd who destroys all; not caring for anyone. It
is believed that this is reference to the infamous Antichrist, vs 15-17.
Chapter
12 – The
prophet declares that the Lord will confound the nations that will attack
Jerusalem in the end times; he will destroy the surrounding nations vs, 4,9.
God will restore and protect his people.
The Spirit of grace and
supplication will be poured on the house of David and descendants. They’ll
recognize their Messiah and for him
and one mourns for him as one would mourn for a firstborn son.
Verse ten says that, “they’ll look upon me whom they’ve pierced”, making
reference to a crucified and risen savior.
Chapter
13 – The Lord
is commanding all to repent of sin and come clean, vs. 1. The Lord will remove
all idols and false prophets from the land. Anyone who continues to prophesy
falsely, his parents will kill him, vs 2-4. Never lie in the name of the Lord.
Verse 7 deals with Jesus as he
refers to himself as the Shepherd being “struck” when he was arrested.
Zechariah by the Holy Spirit prophesied this event over 500 years in advance
(New testament fulfillment, Matthew 26:31).
Chapter
14 - This
chapter deals with specifically the Great Tribulation, the coming of Jesus
Christ to subdue his enemies (Revelation 19:11-16), and finally the 1,000
millennial reign of peace. At this point, the Messiah will sit on the throne of
his father David forever (Daniel 2:44).
**This concludes the
oracles and visions of Zechariah the prophet**
Comments