Saturday, December 31, 2011

DEALING WITH OUR SINS


As the year closes, I wanted share some thoughts with you regarding our sins. Although never a popular topic we want to discuss, we must if we’re to identify the sin in our lives and conquer it.

How do you view your sins; a moral lapse in judgment? Perhaps just a simple mistake, “No big deal, we all get “caught up.” Or, you don’t confess your sins at all because you’re a “good person” and God knows your heart. That’s very true, God does know your heart. All the more the reason to confess your sins unto God right?

A simple definition of sin is the transgression of God’s holy law. When one reads God’s word, understand it and violate his commands, we’ve sinned against the Lord. This should grieve us to the core; especially those of us who are Christians. If one doesn’t feel bad when they’ve committed sin, there’s a couple of things going on:

1. Lack of knowledge of their sins and it’s consequences (Romans 6:23)
2. The sinners loves their sins and refuses to repent of them (John 3;19,20; 8:44)

We should be so broken over our sin that we should be like the man in Luke 18:13 who beat his breast while not even looking up to heaven and said, “God be merciful to me a sinner.” This is the humble attitude God is looking for. This is the type of person God will save.

Remember, sin is an affront to God’s holy character. He hates it and must punish it. The problem with sinful man is he believes God is unjust when he punishes them for his sins. Exactly the opposite is true. Man’s sin means he has committed crimes against God. Would we disagree a pedophile or rapist deserves to be punished for their crimes in a court of law and be condemned? Of course we would not disagree. We despise lawbreakers. How much more should God Almighty punish his enemies for their sins?

Sin tragically produces death unless one confesses and repents from them.

The big question is how? The answer is God’s word. David said in Psalm 119:11, “Your word have I hid in my heart that I might not sin against you.” The word contains power to transform us within so that we can live a holy lifestyle without. The apostle Paul said in Romans 1:16, “For I am not ashamed of the gospel of Christ, for it is the power of God unto salvation for everyone who believes (emphasis added).

That word power in the Greek is Dumamis. This is where we get the english word dynamite.
When taught effectively the power of the word will explode in the heart of the sinner so that he’ll beat his breast in humility and conviction and cry out to the savior for mercy on his soul that he can be saved.

Jesus Christ has provided the way for mankind’s salvation (John 14:6). He paid for our sins with his substitutionary blood sacrifice.

Jesus also provided us with the knowledge of that great salvation through holy scripture.
Do not be foolish in saying you have no sin. You make God out to be a liar (which is impossible), and the truth is not in you. The sinner is actually the liar (I John 1:8-10).

No one should be so audacious that they would refuse to confess their sins unto God so they can receive the gift of all gifts; salvation–that is life eternal.
The impudence of man and his love for sin is what condemns him to a Christ-less eternity, but why go that route?

If one would simply turn to Jesus Christ today and believe in him their sins will be forgiven forever. Do not despise the sacrifice of Christ, it’s the ultimate blasphemy. You can’t receive salvation by any other name (Acts 4:12).





Monday, December 26, 2011

WHY MIRACLES?

What are miracles in the Bible? What was their purpose and who performed them? Do miracles exist today? Should we seek miracles from God? First, let’s define the term.

Miracles is the Hebrew word ôt; The Greek word is aēmion.

A simple definition of a miracle is supernatural event that goes contrary to natural laws in which God arrests the attention of those to whom the wonder/sign is to affect.

Contrary to popular belief, miracles were not frequent in the bible. There were only five times in history were miracles, signs and wonders were prevalent in scripture:

The time of Moses – Exodus 3; Exodus 7:10, 20; 8:6, 17, 24; 9:6, 10; 10:13, 22; 12:29, et al.

The time of Elijah the prophet

  1. I Kings 17:1 – At the word of Elijah there was no rain. Heaven was shut up for three and half years
  2. I Kings 17:16 – Provision of the bin of flour and the jar of oil for the Sidonian woman and her son.
  3. I King 17:22 – The Sidonian’s son brought back to life by Elijah
  4. I Kings 18:38 – Fire from Heaven consumed Elijah’s sacrifice when competing with the false prophets of Baal.
  5. I Kings 18:46 – Elijah miraculously out runs Ahab’s chariot
  6. II Kings 1:10 – Elijah commands fire to come down from heaven and consumes fifty men
  7. II Kings 1:12 – Elijah commands fire to come down from heaven and consumes fifty men a second time.
  8. II Kings 2:8 –Elijah struck the waters of the Jordan River with his mantle causing the waters to part, allowing him and Elisha to walk on dry ground.

The time of Elisha the prophet; Elijah’s successor. He literally received a double portion of Elijah’s power. Elijah performs (8) miracles, Elisha performs (16). These were the only miracle working prophets in the Old Testament. The rest were writing prophets: Isaiah, Jeremiah, Ezekiel, Daniel, et al.

1. II Kings 2:14 – Elisha struck the waters of the Jordan River causing them to part allowing him to walk on dry land. Notice the last miracle Elijah performed was the first miracle Elisha performed thus confirming for him no doubt that he was now officially God’s prophet.

2. II Kings 2:21 – The Lord through Elisha heals the waters of Jericho.

3. II Kings 2:24 – Elisha pronounces a curse on some youths who mocked him; they were killed by two female bears.

4. II Kings 3:20 – Waters came down from Edom like a flash flood. This place was a barren desert. It allowed the Israelite army and their cattle to drink as they prepared for battle against the King of Moab.

5. II Kings 3:22 - Water appears as blood to the Moabites. This illusion deceived them into thinking their enemies (i.e. the armies of Israel/Samaria, Judah & Edom) had fought and killed each other. They proceeded to take spoil, but was defeated by the armies they thought were dead.

6. II Kings 4:3-7 – At the word of Elisha, the widow’s oil doesn’t run out until she’s able to pay her debt to her creditors so she won’t have to sell her sons into slavery.

7. II Kings 4:35-37 – Elisha raises a boy from the dead.

8. II Kings 4:38-41 – Elisha purifies the pot of stew using flour for the sons of the prophets. Something toxic was thrown into the stew that could have killed them.

9. II Kings 4:42-44 – Elisha feeds one hundred men with twenty loaves of barley bread and newly ripened grain. This was initially just for Elisha to eat so it naturally wouldn’t have been enough for one hundred men.

10. II Kings 5:14 – Naaman the Syrian is cleansed of Leprosy by dipping in the Jordan River seven times according to the word of Elisha.

11. II Kings 5:26 – Elisha knew his servant Gehazi lied about where he was although he wasn’t physically with him.

12. II Kings 6:6-7 – Elisha causes an ax head to float on water.

13. II Kings 6:9-12 – Elisha by special revelation knew what the plans of the king of Syria were so he could warn the king of Israel and avoid an attack from his enemy.

14. II Kings 6:17 – Elisha prayed and his servant supernaturally saw the chariots of fire and horses around Elisha. This represented the armies of heaven.

15. II Kings 6:18 – Elisha prayed and the Syrians were struck with blindness.

16. II Kings 6:20 – Elisha prayed again and the Syrian’s eyes were opened.

The time of our Lord Jesus Christ: Matthew 8:3, 13, 15, 26; 9:6,25; Mark 4:39; 5:13,29,42;6:42-43; Luke 9:11-17; John 6:1-14; John 11:43,44, et al.

The Acts of the Apostles and close associates: Acts 2:43; 3:6-9; 5:12-16; 6:8; 9;34-35, 40; 14:11, et al.

God used miracles to authenticate the messenger and their message. Jesus himself said, “Except you see signs and wonders, you will not believe.” (John 4:48). Jesus also said, ”Believe me that I am in the Father and the Father in me, or else believe me the very works’ sake.” (John 14:11).

Remember, during this time of the prophets, Jesus and the apostles, the word of God was not complete; it was a direct revelation from God, so to confirm the speaker’s office, God would perform supernatural signs and wonders through these men to separate them from all others; false prophets especially. Once their office was complete and the word of God was recorded on the pages of scripture, the frequency of these miracles were no longer needed. The Lord did not display his power for mere entertainment. He had a specific purpose in mind. In the Old Testament it was so that all would know the true God dwelt in Israel so that God’s people would worship him and stop worshipping idols.

In the time of Jesus and the apostles, miraculous signs and wonders accompanied these holy men to authenticate the gospel message; this new, radical message of how one could be forgiven of their sins through repentance and receive the gift of salvation.

No doubt God still performs miracles today if he wants to. Through prayer and through God’s sovereignty, he can/does heal the sick, can the raise the dead, heal the blind, and cast out demons. The writer has never eye witnessed these accounts (i.e. raising of dead, healing of blind, casting of demons), but that does not mean these miracles do not occur. I believe though to a lesser degree. Although there are plenty of false prophets running around claiming to have healing powers, they do not. When Jesus and the apostles healed someone, it was instantaneous and verifiable; no smoke and mirrors, or cheap parlor tricks like we see today. The aforementioned periods of history were concentrated points were miracles occurred more frequently for the reasons I mentioned. Great signs and wonders will also occur in the future also during the finals day of God’s wrath (Revelation chapters 4-22).

Friday, December 23, 2011

BY HIS STRIPES WE ARE HEALED

This phrase is used frequently when one is praying for someone to be healed of sickness and disease. But, are we using this phrase in it’s proper context? Let’s explore the scriptures to find out.

In Isaiah 53:4-5 it reads: Surely he has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten of God and afflicted. But he was wounded for our transgressions. He was bruised for our iniquities; the chastisement of our peace was upon him, and by His stripes (or wounds) we are healed.

The prophet Isaiah is talking about the suffering of our Lord Jesus Christ. In his day this event was about seven hundred years in the future. The Holy Spirit supernaturally revealed this to the prophet so that he could relay the message to the children of Israel. Notice the prophet uses the terms transgressions, iniquities, chastisement. What the prophet is describing here is the suffering and punishment the Savior would undergo because of the sins of his people. God the Father must punish someone for sin for his Holiness sake. Jesus was the only one qualified to be a substitutionary sacrifice for man and satisfy God’s just wrath against sin. Jesus fully paid the price for the sins of the world with the shedding of his blood (John 1:29). The healing described here is the deliverance from our sins. Jesus went to the cross to suffer for our sins and pay sins debt so that we would not have to. This is a spiritual healing and deliverance; not a physical one. Jesus died to heal us from sins’ disease which is eternal damnation, not physical disease.

The Apostle Peter echoes the Prophet Isaiah in I Peter 2:24: who himself bore our sins in His own body on the tree that we being dead to sins, might live for righteousness by whose stripes we are healed.

So once again, Jesus came to heal and deliver us from our sins (emphasis added), not sickness although he’s capable of both. It’s important that we make the distinction. Isaiah 53:4 actually deals with physical healing. This verse was fulfilled in Matthew 8:17, He himself took our infirmities and bore our sicknesses.

It’s important for us understand scripture in it’s proper context so that when we pray, we’re not asking amiss (James 4:3), and therefore not receiving what we’re praying for. No matter how well intentioned, praying Isaiah 53:5 for someone’s physical healing is not biblical.

Tuesday, December 6, 2011

A PERSONAL NOTE

Good evening,

To those of you who read this blog I hope it's been a source of reliability, challenge, inspiration and blessing regarding the Holy Scriptures. It's our soul food and we can't live without it! If you can relate to what I'm writing, by all means pass this along to someone who can use it. I want to admonish you to be like the noble Bereans in Acts 17:11 where it reads, "These (meaning the Bereans) were more noble than those in Thessalonica where they received the word with all readiness of mind to see whether those things were so."

The Bereans checked Paul and Silas out and that's what you should do with me; to see if what I'm stating is true. I'm fallible and prone to error although everything I've written I can promise you has been prayed over and carefully studied with the utmost diligence. God is my witness. I take God's word more seriously than I ever have and will defend it with everything I have. I feel God is overflowing my cup right now and I want/need to pour in some one else's cup. I'm constantly growing and want to lovingly challenge the readers of this blog to do the same.

Remember the words of the Apostle Peter, "But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ (II Peter 3:18). That's a loving command to all of us to move higher in the things of God. I'm striving to do just that. I pray that you are also.

Finally, if there be any praise, any virtue of these articles, the glory belongs to the Lord, and the mistakes are mine.

Even so come Lord Jesus (Revelation 22:20)!

God bless you.


Sunday, December 4, 2011

Can Salvation be lost

Are there verses that support that eternal salvation can be lost? The phrase itself is an oxymoron when you carefully consider it. Let’s take a look and carefully breakdown one of these verses of scripture.

II PETER 2:1-2 SUPPORTS THOSE THAT JESUS BOUGHT WITH HIS BLOOD CAN SUBSEQUENTLY BE DAMNED RIGHT?

Now that’s a controversial question, but it’s worth exploring. Here are the verses in question: 1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

2 Peter 2:1-2 (KJV)

The most troubling phrase of this verse is “denying the Lord that bought them”. Who’s “them” in this verse? Is it the false teachers or is “them” making reference to someone else? When you look at the verse at face value, it appears that the Apostle is making reference to Jesus paying the price for the sins of these false teachers, but they still are doomed to destruction; meaning that at one point they were saved, but they denied the Lord that bought them (i.e. the false teachers) and are doomed to hell. Simply put, they were once heaven bound, and now they’re hell bound due to persistent, habitual sin in their lives. That is a fair and popular assessment of this verse. That is what a lot of people believe. We must remember, we can’t build a theology on one verse without reading the context that preceded this thought. Now, let’s define some terms.

Bought in the Greek language is the word agorazo. It means initially to buy in the market place. To purchase. Spiritually it means those whom Jesus came to redeem by shedding his blood to save them from their sins. The same word bought is used in I Corinthians 6:20, For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. Also I Corinthians 7:23 says we’re bought with a price; be not servants of men. In Revelation 5:9 it says, And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation. The word redeemed is the same Greek word as bought agorazo. And one more scripture, and they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
Rev 14:3 (KJV)
The word Lord in II Peter 2:1 is the word despotes where we get the English word despot; which means a master, a ruler of slaves. Speaks of ownership and servitude primarily. In the N.T., this is used of the Father God.  The Greek word used for the Lord Jesus Christ is kurios which means one having supreme power and also one that has concern for those entrusted in his care. This describes Jesus perfectly. Both terms for Lord are used in Jude 1:4, For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God (Depostes), and our Lord (Kurios) Jesus Christ.

I’ve read several articles on what the phrase may mean, “denying the Lord that bought them”, and some have been compelling. I’ll share with you some of what I read:

There is a view that teaches that when the term bought is used in II Peter 2:1, it’s analogous to Old Testament Israel being bought by God when he delivered them from Egyptian bondage; and not Jesus redeeming or saving these false teachers. We’ll take a look at the following verses of scripture:

16 Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O Lord, till the people pass over, which thou hast purchased
Ex 15:16 (KJV)

6 Do ye thus requite the Lord, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?

Deut 32:6 (KJV)

The point of those that hold this view is saying although Israel as a nation was purchased and delivered by God the Father, not all of them were saved individually. Which is true; they were indeed purchased out of the slave market by God nationally but not all in the nation were saved or justified by faith. Why? Because of their unbelief. Unbelief is denial of the Lord.You can read this in Numbers 13-14;Psalm 78;Psalm 95.

Going back to II Peter 2:1, those that were bought are like those that were bought in Israel, but not unto salvation because of their denial of the Lord. These false teachers were bought by the Lord (Depostes) in the since that they owed their Master (not they’re Savior) obedience and denied him. They were definitely to be blamed because they dwelt amongst the faithful, true Saints God and knew his word. Let’s get the whole flow of Peter’s thought by going to the end of the first chapter of second Peter: We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:  Knowing this first, that no prophecy of the scripture is of any private interpretation.  For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. But there were false prophets also among the people, even as there shall be false teachers among you who will secretly bring in destructive/damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

2 Peter 1:19-21- 2:1 (KJV)

So we see that Peter is making a contrast between holy men of God and the end of chapter one and false teachers at the beginning of chapter two. That’s the import of chapter two, false teachers not the loss of salvation. Also if you notice in verse one of chapter two the writer never says specifically why they were bought as the writers clearly indicated in I Corinthians 6:20; I Corinthians 7:23; Revelation 5:9; Revelation 14:3. These verses indicate they (the redeemed) were bought with a price; the purchasing agent being Christ’s on blood. This reference isn’t made to the false teachers in II Peter 2:1 now is it?

Another view is that the “them” in II Peter 2:1-2 is making reference to the believers and not the false teachers at all. So one could read it like this: But there were false prophets also among the people (Old Testament Israel), even as there shall be false teachers among you (Christians) who privily (covertly, unnoticed, secretly) shall bring in damnable heresies, even denying the Lord that bought them (Christians), and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

This view is “Calvinistic is scope because it upholds the doctrine of limited atonement and perseverance of the saints. It supposes that these false teachers are not the “bought”, only the redeemed that some will be lead away with damnable heresies – Greek is hairesis. Literally means destructive choices. These false teachers will choose to spread lies about the truth and many will follow them. This is how false doctrines and cults are established; by destructive lies! The result is that they’ll be bring upon themselves swift destruction.

Another view I’ll present is the “Arminian” view which argues the false teachers were indeed saved, or “bought” but fell from a state of saving grace based on denying the Lord that bought them (i.e. the false teachers). I reject this view due to the fact that these false teachers were never born again. This is the unlimited atonement theory that suggest that Jesus Christ died for every person that has or will ever live. This has disturbing implications. I’ll do my best to explain why a little later.

The last view I’ll present is the logical view. Since scripture clearly teaches that salvation is eternal, it’s only logical to believe that these false teachers are not saved and that this word bought in II Peter 2 can’t mean these people are born again if they’re obviously ungodly men. When you read further down in the chapter it says this:  And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.  For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;  And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;  And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;

2 Peter 2:3-6 (KJV)

And further more:  These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.  For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.  While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.  For if after they have escaped the polutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.  For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

2 Peter 2:17-22 (KJV)

So you see, these are men who claim to be righteous but Peter warns his readers against and be on the lookout for them because they teach falsehood and will be doomed. Similar language is in the book of Jude:  For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.  I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.  And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.  Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.  Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.  Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.  But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.  Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.  These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;  Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.  And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,  To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.  These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.  But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.  These be they who separate themselves, sensual, having not the Spirit.
Jude 1:4-19 (KJV)

The logical view is someone who does not have the Spirit of God dwelling on the inside does not belong to the Lord. It’s the Holy Spirit that seals and places a pledge or earnest on the believer (Romans 8:9; Ephesians 1:13).

                                                         Who did Christ die for

Now back to the idea of Jesus dying for all men without exception; meaning Jesus died for every man that will ever live. That’s what most Christians believe right? That is called unlimited atonement. If one holds to the unlimited atonement view or universal salvation, then you believe that Jesus Christ died for people he knew would never believe in him and go to hell. The verses they’ll sight are John 1:29; John 3:16; 1 John 2:2. Now I know what someone will say, “Of course Jesus died for every man, the one that believes in him are saved, and the ones who do not believe are lost.” “Why wouldn’t Jesus die for all men without exception? Everyone needs to be saved right?” Yes, that much is true. But as I stated in my previous article, to espouse that Jesus died on the cross just to make men savable is not why he came; he came to actually save men (the elect) from every tribe, tongue and nation. This is what he accomplished on Calvary’s cross and that is what the bible teaches.

The unlimited atonement view has Jesus dying for all men, but saving no one. Why? Because it’s incumbent upon the sinner to activate the salvation that’s been made available. That’s only a potential atonement and not an actual one. That view is unbiblical. Limited atonement or particular redemption as some call it argues that Jesus died only for the elect, those chosen before the foundation of the world, those whom the Father gave to the Son to come and save (See John 6:37; John 10:27-30; John 17). Jesus gave his life for his sheep. These elect are the ones that were appointed to eternal life, and they’re the ones that will believe (Acts 13:48). Unlike the Pharisees in John 10. He specifically told them, “But you believe me not because you are not of my sheep as I said unto you.” (John 10:26). Those that are unbelieving and die in that unbelief will never be saved; not in this life or in the life to come.

Another problem I see with unlimited atonement is the fact there were countless millions of people already in hell being justly punished for their sins before Jesus was even born! So are the proponents of unlimited atonement (Arminianism) going to say that Jesus died and shed his blood for the sins of those that were already in hell being punished for their own sins when they have no hope of redemption? That’s absurd! Even Arminians can’t believe some nonsense like that! The only way that were possible is that Jesus after dying on the cross would have had to go to hell and preach the gospel to the wicked dead which is nowhere in scripture. Once again that line of reasoning is called reductio ad absurdum.

Everyone believes in a limited atonement; whether you’re an Arminian or a Calvinist. You either believe Jesus died for all men without exception but secured the salvation of no one because you have men dying and going to hell for whom Christ died, or you believe he secured the salvation of the elect from every tribe, tongue and nation (I John 2:2). This is what it means when the apostle John said he died for the sins of the whole world. The atonement is limited in that it effects the elect of God, but it’s unlimited in it’s power to save those for whom it was intended for.

Finally, I do not believe for one minute that Jesus spilled his blood for those who would never believe. Logically, it does not make any sense. What good is an atonement that can save no one? That’s why God in his foreknowledge decided to choose those he wanted to save, but in order to make his plan work, he didn’t leave it up to the sinner to choose Jesus first and God would then choose the sinner before time began; that would mean the faith of man dictates election and not election dictating faith. That wasn’t the plan of God. Man is depraved and can and will not choose God on his own because he’s dead in his trespasses and sins (Romans 3:11;Romans 8:7; Ephesians 2:1). Salvation is all of God. God is the one that has to draw men to Christ. God is the one that grants the repentance and the faith (Acts 11:18;Ephesians 2:8,9) to believe and offers the salvation which the elect of God chosen before the foundation of the world will receive at the precise time God appoints, not against our will, but according to his will (John 1:12-13). When a chosen sinner believes, God gives him a heart of flesh so that he recognizes his depravity and desires forgiveness of his sins. It will be sole pursuit and desire of his very heart and life. As I stated before, God knows who will be saved, he chooses who will be saved, and we have to believe on the Lord Jesus Christ to be saved. The human finite mind can not fully comprehend this blessed reality, but that’s how it all works.

Revelation 20 - Part 1

This chapter is the only place where the devil is bound (vs 2). Notice an angel from heaven does it, not us. Humans have never been able to ...