Saturday, May 25, 2013

Can I be sure I’m saved? Will I go to heaven when I die?

                                                             
These two questions are very important, and to the writer of this article, two of the most sobering questions we will ever ask in this life of pain and suffering.

Does the Bible assures us that we’re saved and going to heaven when we die? The answer is a resounding yes! We can and I daresay  MUST be sure of both of these glorious realities.
                
              Why?

Because through out scripture it tells us the righteous will be saved and dwell in the presence of the Lord forever. This reality should provide us with tremendous comfort.

For those of you who are Christians and have doubts right now about the afterlife, I do not want you to doubt anymore. My intent is to guide you through the scriptures so  it’s power will permeate your hearts and minds and put them at an eternal ease.

It’s important that you gain a confidence so rich that you will cling to these truths and never let them go for they are priceless.
                
            So, let’s begin.

In Genesis 5:22-24 we read, “Enoch walked with God after he fathered Methuselah at 300 years and had other sons and daughters. All the days of Enoch were 365 years. Enoch walked with God, and he was not for God took him.”

The phrase “for God took him” means God took Enoch alive to into heaven; Enoch never died. If he was on the earth he would literally be over 5,000 year old! This is a special case of course.  Enoch was raptured by God into heaven – means he was translated. What happened to Enoch will happen to the church in the future[i]

Genesis 6:9 we read that Noah was a righteous man blameless in his generation. Noah walked with God.  Noah is in heaven right now.

Genesis 15:5,6 we read where God himself evangelizes Abram (was his name at that time, name changed to Abraham in Genesis 17:5), He says, “And He brought him outside and said look toward heaven and number the stars, and if you are able to number them.” Then He (The Lord) said to him, “So shall your offspring be.” And he believed God and it was counted unto him for righteousness.

Two extremely important things are happening here. This is the first time we read that God who’s the initiator of the covenant approaches Abraham and tells him what He will do for him. God at this point is preaching the gospel (or good news) to Abraham telling him that all nations will be blessed through his seed. Abraham takes the Lord at His word and the Lord saves Abraham and places righteousness into his account. What that means is that the Lord justified Abraham to due to his faith in God. This is a clear picture of how all children of God are saved. When we take God at His word through the gospel message of salvation, we are made righteous by God; we are justified by faith or our trust, reliance, adherence to the word of God (Romans 5:1; Galatians 2:15; 3:8).

In Genesis 18:17-19 we read the Lord said, “Shall I hide from Abraham what I am about to do seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth (emphasis added) shall be blessed in him? For I have chosen him that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice, so that the Lord may bring to Abraham what  He has promised him.”

We see here that God made a covenant with Abraham and promised to bless him which he did greatly (Genesis 17:1-10a). Jesus said that many will sit with Abraham, Isaac and Jacob in the kingdom of heaven (Matthew 8:11 italics added).

God blessed Abraham on earth and translated that to eternal blessing in heaven where he resides now.
Moses was the man that God chosen to lead his people out of Egypt. Moses was a man that pleased God and was more humble than any man on the earth at that time (Numbers 12:3). The Bible also says that the Lord spoke to Moses face to face (or literally mouth to mouth), and that he beholds the form of the 

Lord. Moses had a most intimate relationship with God almighty. Moses appears with Jesus and Elijah on the mountain of transfiguration (Matthew 17:3; Mark 9:4; Luke 9:30)

The prophet Elijah was the second man taken to heaven alive- by a chariot of fire (II Kings 2:11). Elijah  never died.                                                                                                                                                                                              

Psalm 19:7 says, “The law of the Lord is perfect converting the soul.       
The power of God’s word saves the sinner from within (Romans 1:16).                                                 

David in the twenty third Psalm said, “Surely goodness and mercy shall follow me all the days of my life. And I shall dwell in the house of the Lord forever” (vs. 6).

David was confident in the preserving grace of God and knew that he would one day see the Lord face to face. This clearly speaks of eternal life.

Both the 24th and 25th Psalms of David speak of the God of salvation (Psalm 24:5; Psalm 25:5).
In Psalm 27:1 David declares the Lord is his light and salvation.

Psalm 34:22 says, “The Lord redeems the life of his servants. None of those who take refuge in him will be condemned.

Proverbs 10:2 says, “Treasures gained by wickedness do not profit, but righteousness delivers from death.”

Proverbs 11:4 repeats the same phrase, “Riches do not profit in the day of wrath, but righteousness delivers from death.”

So, we see in these two proverbs alone that righteousness is a virtue that is priceless and infinitely more valuable than money. To be righteous is synonymous with salvation.
In Jonah 2:9 it reads, “Salvation is of the Lord.”

Isaiah 25:9 says that we’re to be glad and rejoice in the Lord’s salvation. This chapter is speaking of the end times.

Isaiah 42:6-7 says this regarding Christ, “I, Jehovah, have called thee in righteousness, and will hold thy hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;  to open the blind eyes, to bring out the prisoners from the dungeon, and them that sit in darkness out of the prison-house.

Isaiah 49:6 also speaks of Christ, “yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

The entire 53rd chapter of Isaiah deals the humiliation, death  of Christ and salvation of sinners.

In Jeremiah 31:31-34 we read the following:  Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah:  not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them  out of the land of Egypt; which my covenant they brake, although I was a husband unto them, saith Jehovah.  But this is the covenant that I will make with the house of Israel after those days, saith Jehovah: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people:  and they shall teach no more every man his neighbor, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will forgive their iniquity, and their sin will I remember no more.

Here we see the Lord establishing an everlasting covenant relationship with the Hebrews. Another testament to the mercy and grace of God to save his people.

Daniel says in 12:2 that all people will be raised to face judgment, some for everlasting life and some for everlasting contempt.

Daniel believed in the sovereign salvation of sinners made righteous, and the just condemnation of the wicked.

Ezekiel 36:21-29 says that the Lord will gather Israel from the nations and bring them back into their own land and cleanse them, sprinkle clean water upon them. Also he will give them a brand new heart, a heart of flesh so that they obey his commandments. This the Lord will do this for his holy name’s sake (vs.22).

In Joel 2:28-32 we read: And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:  and also upon the servants and upon the handmaids in those days will I pour out my Spirit.  And I will show wonders in the heavens and in the earth: blood, and fire, and pillars of smoke.  The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of Jehovah cometh.  And it shall come to pass, that whosoever shall call on the name of Jehovah shall be delivered  (or saved).

In Micah 7:18-19 it says, “Who is a pardoning God like you pardoning iniquity and passing over transgression for the remnant of his inheritance. He does not retain his anger forever because he delights in steadfast love. He will have compassion on us; He will tread our iniquities underfoot. You will cast all our sins into the depths of the sea.”

This was a declaration to Israel directly, but these words penetrate to the present and affect us today.
Zechariah 9:9 says, “Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold your King is coming to you; righteous and having salvation. He is humble and mounted on a donkey, on a colt a foal of a donkey.

This was fulfilled on Palm Sunday when Jesus entered into Jerusalem on a donkey starting Passion Week (Matthew 21:5-11).

Matthew 1:21 says that Jesus shall save his people from their sins.

Luke 19:10 says that Jesus came to seek and save that which was lost.

Matthew 9:3-6 forgives the sins of the paralytic and heals him. Only God has the ability to forgives sins. Jesus was making a clear claim of deity. We are all like that paralyzed man that need forgiveness of sins and healing of the soul. Jesus demonstrated the lesser miracle of healing the man’s paralysis to amplify the miracle the crowd couldn’t see, the invisible miracle of forgiving the man’s sins and His claim to be God Almighty. The man was healed completely inwardly and outwardly.

In John 1:12-13 says, But to all who did receive Him, who believed in His name, He gave the right to become the children of God, who were born not of blood, nor the will of the flesh (emphasis added), nor of the will of man, but of God.

At the very beginning of John’s gospel he explains that salvation is purely and act of God’s sovereign grace. No human effort can produce the salvation of sinners – ever! It is always the will and choosing of God to save sinners. Of course this never negates human responsibility to respond to the call of the gospel message.  

John 3:16-17 Jesus talking to Nicodemus says, “For God so loved the world that he gave his only begotten son, that whosoever should believe in Him should not perish but have everlasting life. For the Father did not send the Son into the world to condemn the world, but through Him the world might be saved.

John 6:37-40 we read, “All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. For I am come down from heaven, not to do mine own will, but the will of him that sent me. And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.  For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day.’

Here we read that only those that the Father gives to Jesus are the ones that he saves. These are the ones that Father will draw to the Son to be saved once they repent and believe (John 6:44).

In John 10:22-30 we read, “And it was the feast of the dedication at Jerusalem:  it was winter; and Jesus was walking in the temple in Solomon's porch.  The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly.  Jesus answered them, I told you, and ye believe not: the works that I do in my Father's name, these bear witness of me.  But ye believe not, because ye are not of my sheep[ii].  My sheep hear my voice, and I know them, and they follow me:  and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand.  My Father, who hath given them unto me, is greater than all; and no one is able to snatch them out of the Father's hand.  I and the Father are one. “

These verses speak to the choosing and the ultimate salvation of the believer forever. We are in the grip of the Father and the Son. We will never be lost.

Jesus in John 15:16a said, “You did not choose me, but I chose you that you should go and bear fruit and that your fruit should remain or abide.”

Jesus says in John 14:1-3, “Let not your heart be troubled: believe in God, believe also in me.  In my Father's house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you.  And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.

Jesus promises the disciples locally and all saints ultimately that he will ascend into heaven, prepare a place for us, and come back to take us where He is. This speaks of eternal relationship and love. Those whom Christ died for are most precious because the Father gave them to the son as a love gift to come and redeem. Since the Son loves the Father perfectly, any gift the Son receives from his Father will be loved perfectly; that is all believers in Christ.

Jesus says in John 15:13 that his love was the greatest of all because He gave his life for his friends. No one can give more than their very life.

In John 17:2-3 Jesus says, “Since you (The Father) have given Him authority over all flesh, to give eternal life to all whom you have given Him. And this is eternal life, that they know you the only true God and Jesus Christ whom you have sent.”

John 17:12 says that those the Father gave to Him he kept and guarded and not one of them is lost except the son of destruction, Judas Iscariot whose betrayal was foretold way back in Psalm 41:9, John 6:70-71, and fulfilled in Matthew 26:21-25;Mark 14:21;Luke 22:21-22;John 13:21,26-30.

Jesus prays to the Father that the disciples would be made pure through the word of God. Not only are we to be saved by the power of the word, we are to experience and ongoing sanctification by that same holy word. Jesus also request that those succeeding the apostles would hear and believe the gospel through their preaching (John 17:20).

In Acts 2 Peter preaches the first church sermon to the Jews. About three thousand souls are saved (vs. 41).
In Acts 4:4 we read that five thousand souls were saved at the preaching of the gospel.

Acts 4:12 says, there is salvation in no other name than the name of Christ.
The house of Cornelius are saved and filled with the Holy Spirit by the preaching of Peter in Acts chapter 10.
The Ethiopian Eunuch is saved by the preaching of Phillip in Acts 8:38.

Acts 13:47-48 tell us Paul speaking, for the Lord commanded us saying, “I made a light to the Gentiles that you may bring salvation to the ends of the earth.” And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed[iii](italics added).
This is a clear indication that Jesus was the savior of all men, the Israelite and the pagan nations. Jesus  himself said, “ I have sheep not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd (John 10:16).”

The Philippian Jailer and his family are saved by the preaching of Paul and Silas (Acts 16:31).
Romans 1:16 declares the word of God as the power of God unto the salvation of Jews and Gentiles to those that believe.

Romans 5:1-12, Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;  through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.  And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness;  and stedfastness, approvedness; and approvedness, hope:  and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.

For while we were yet weak, in due season Christ died for the ungodly.  For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.  But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.  Much more then, being now justified by his blood, shall we be saved from the wrath of God through him. For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life; and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

This is an extraordinary verse in that God knowing our sin state so loved us and sent Jesus anyhow to die for us. Jesus death was not in vain. Who Jesus died for has been, or will be saved from their sins and forgiven forever.

Romans 6:23 – For the wages of sin is death. But the gift of God is eternal life through Jesus Christ our Lord.

Romans 8:1- There is no condemnation to those who are in Christ Jesus.                                                              
No one can charge the believer with guilt due to Jesus wiping the slate clean of those He exonerated at the cross.

Romans 8:16 – The Spirit (i.e. the Holy Spirit) bears witness with our spirit that we are the children of God.
Remember the Holy Spirit is our pledge, guarantee, or earnest that who God saved in soul salvation, he will consummate in glorification – bodily salvation (Ephesians 1:14). This makes our salvation experience complete. Right now we wait in hope of our final salvation (glorification, Romans 8:24). Right now we’re in 

Phase II, ongoing or practical sanctification.
In Romans 8:28-39 says, “And we know that to them that love God all things work together for good, even to them that are called according to his purpose.

For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:  and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

What then shall we say to these things? If God is for us, who is against us?  He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?  Who shall lay anything to the charge of God's elect? It is God that justifieth;  who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.  Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?  Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter.  Nay, in all these things we are more than conquerors through him that loved us.  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,  nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Paul in his doxology of praise clearly lays out the whole plan of redemption, sanctification and glorificaton. First he discusses how God knew before hand who He would choose in eternity past to be like Jesus (vs. 29). Secondly, he called, justified (i.e. saved us, made us right with God), and will glorify us. I heard a statement that describes our total salvation perfectly, “Salvation is our possession and destination.” Thirdly, nothing shall ever separate us from the love of Christ. Whom Jesus saves, he preserves them in salvation forever. The elastic that holds salvation together is eternality.

Romans 10:9-10 says, if you confess with your mouth the Lord Jesus and believe in your heart that God raised him from the dead, you will be saved. For with the heart man believes unto righteousness, and with the mouth confession is made unto salvation.

We have to believe in who Jesus is – Lord, and what he did – that God raised him from the dead in order to be saved.

Romans 10:13 says, whoever calls upon the name of the Lord will be saved.

II Corinthians 5:8 says, that to be absent from the body is to be present with the Lord.
All those who died in Christ are with the Lord in glory at this moment.

Ephesians 1:4 declares we (the elect of God) were chosen before the foundation of the world.

Ephesians 2:8-9 says for by grace you are saved through faith, and that not of yourselves (italics added), it is the gift of God, not of works lest any man should boast.

Philippians 1:6 says, Being confident of this very thing, He that began a good work in you will complete it until the day of Jesus Christ.

What God began in the Christian, he’ll finish.

Philippians 2:12-13 says, work out your salvation with fear and trembling. For it is God who works in you both to will and do of His good pleasure.

Salvation is our gift from God through Jesus Christ. We’re commanded to develop it. God is also working in us to produce good fruit and His will in us by the power of the Holy Spirit.

Colossians 1:13-14 says, giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light; who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love;  in whom we have our redemption, the forgiveness of our sins.

Titus 2: 11-15 says, For the grace of God hath appeared, bringing salvation to all men,  instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world;  looking for the blessed hope and appearing of the glory of the great God and our Saviour Jesus Christ;  who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works .

Titus 3:3-7 says, For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.  But when the kindness of God our Saviour, and his love toward man, appeared,  not by works done in righteousness, which we did ourselves, but according to his mercy he saved us (emphasis added), through the washing of regeneration and renewing of the Holy 
Spirit,  which he poured out upon us richly, through Jesus Christ our Saviour;  that, being justified by his grace, we might be made heirs according to the hope of eternal life.

These passages parallel Ephesians 2:8-9 mentioned earlier in the article.

I Peter 1:3-9 says, Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead, unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time.
Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold trials,  that the proof of your faith, being more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ:  whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls.

II Peter 2:3-10 says, seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue;  whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in that world by lust.

Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in your virtue knowledge;  and in your knowledge self-control; and in your self-control patience; and in your patience godliness;  and in your godliness brotherly kindness; and in your brotherly kindness love.  For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus 

Christ.  For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.  Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:  for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.

Not only is our salvation secure from heaven, we are to make our election sure here on earth for our benefit and edification. Peter tells us how to do that by developing and  fortifying our faith with: virtue, knowledge, self-control, patience, godliness, brotherly kindness, and love. These are fruits that we as Christians must cultivate in order to provide us with confidence in God and joy in salvation. This is parallel to Galatians 5:22-23, the fruit of the Spirit. If we do these things continually, we will be certain of our salvation always. The Christian life is a faith walk in God through Jesus Christ and it must be practiced. Just like anything else we practice, the more we do it, the better we become at it, the more proficient we are, and the more confidence we have in that area of expertise.

How much more should we imitate Jesus and our relationship to the Father.
We practice/do what we love. Even if it’s harmful.

I John 1:7 says, we are children of light if we walk in the light we have fellowship with one another and the blood of Jesus Christ cleanses us from all sin.

I John 2:12 – Says that our sins have been forgiven.

I John 3:1 says, Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and such we are. For this cause the world knoweth us not, because it knew him not. Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is.  And every one that hath this hope set on him purifieth himself, even as he is pure.

I John 4:2 tell us that every spirit that confesses Jesus Christ has come in the flesh is of God.

I John 4:11-12 says that, this is the testimony, that God gave us eternal life and this life is in His Son (emphasis added). Whoever has the Son has life; whoever does not have the Son of God does not have life.

I John 5:1-5 says regarding salvation, Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him. Hereby we know that we love the children of God, when we love God and do his commandments.  For this is the love of God, that we keep his commandments: and his commandments are not grievous.  For whatsoever is begotten of God overcometh the world: and this is the victory that hath overcome the world, even our faith.  And who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

I John 5:13 John says that he wrote these things to us that we may, “know we have eternal life.”

Jude 24 -25 says, “Now to Him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy. To the only wise God, our Savior through Jesus Christ our 
Lord, be glory majesty, dominion, and authority before all time and now and forever.

Amen.

Jude the half brother of Jesus Christ said that the only wise God is the one that keeps us from slipping. God causes all his children to persevere in faith so that we’re what he commissioned us to be once we’re in his presence.

Revelation 19:11-21 deals with the end of the Great Tribulation and the actual return of Jesus Christ with the saints of God. Jesus will destroy the armies of the earth: And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteous he doth judge and make war. And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself. And he is arrayed in a garment sprinkled with blood: and his name is called The Word of God.  And the armies which are in heaven followed him upon white horses, clothed in fine linen, white and pure. And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty.  And he hath on his garment and on his thigh a name written, KINGS OF KINGS, AND LORD OF LORDS.  And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid heaven, Come and be gathered together unto the great supper of God;  that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and of them that sit thereon, and the flesh of all men, both free and bond, and small and great.  And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat upon the horse, and against his army.  And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone:  and the rest were killed with the sword of him that sat upon the horse, even the sword which came forth out of his mouth: and all the birds were filled with their flesh.

Revelation 20 deals with the redemption of the “Tribulation Saints”, the binding of Satan for one thousand years,  and his final judgment in the Lake of Fire, and the Great White Throne Judgment of the wicked dead, and their final non-resting place, the Lake of Fire. These events occur before, during and after the millennium.
                                                            
                                                                   Conclusion

I trust this jet tour through the scriptures will give you more confidence in God’s word; more than you ever had before regarding your salvation. I know it was swift. I took you through 5,000 plus years of biblical history; in three days and twelve pages; Genesis to Revelation.  Please take the time to read every passage carefully. I know it will transform and bless your life; given you the assurance of your salvation and that peace of mind you need to run this race with joy.

Jesus when praying to His Father said, “Sanctify them through your truth. Your word is truth (John 17:17).”
II Timothy 3:15-16 Paul talking to Timothy said, “and from childhood you have been acquainted with the sacred writings which are able to make you wise unto salvation through faith in Christ Jesus. All scripture is breathed out (or inspired –the KJV) by God and is profitable for teaching, for reproof, for correction and for training in righteousness, that the man of God may be competent equipped for every good work.
The apostle Paul charged the church at Philippi to practice the things they learned from him so that the peace of God would be with them (Philippians 4:7). This is also the charge we must obey.

Beloved what it boils down to is we either believe the testimony of God (i.e. the scriptures) or we don’t.
I trust the word of God implicitly for it is objective truth.

For those of who you are not saved, today is the day of salvation, not tomorrow since it’s not promised. Do not receive the grace of God in vain (II Corinthians 6:2).



END NOTES






[i]  For an explanation of what happened to Enoch in detail read the following passages: I Corinthians 15:51-58; I Thessalonians 4:13-18. These passages specifically deal with the rapture of the church.

[ii] It’s important for the reader to grasp the import of this strong statement by Jesus. What he was telling these particular Jews was that they were not part of the kingdom of God. They are the goats that are described in Matthew 25 who were cursed into everlasting hellfire (Matthew 25:41-46).

[iii] Those appointed to eternal life are those whom God chose before the foundation of the world to be saved. This is a sovereign act of God Almighty. Being we are chosen before we are born clearly means the plan of salvation is monergistic – a work of God – alone.

Tuesday, May 21, 2013

The Bible contains errors. I can’t trust it!


That statement no doubt is uttered everyday by haters of scripture and also unfortunately by Christians who are unsure of the Bible’s inerrancy.

What I will do in this article is point out a few texts of scripture that appear to be errors and or contradictions.

Apparent contradiction# 1

Proverbs 26:4 – Answer not a fool according to his folly lest you be like him.
Proverbs 26:5 – Answer a fool according to his folly lest he be wise in his own conceit.

Looking at the two verses back to back they seem to contradict one another but they do not.                                    
            Let me explain.

There are times when we are not to answer a foolish person according to their behavior or else we stoop down to their level of stupidity (vs. 4).                                                                                                         

There are other occasions that we’re to rebuke the reasoning of foolish people or else they’ll feel confident in the nonsense they’re spewing out of their mouths and believe it to be true (vs. 5).

These verses are two sides of the same coin. There is no contradiction here. The writer was not confused or double minded. The writer most likely King Solomon was expressing to the reader to exercise discretion in both scenarios – when not to speak and when to speak forth.

Apparent contradiction# 2

Ephesians 2:8-9 – For by grace you have been saved through faith and that not of yourselves, it is the gift of God, not of works lest any man should boast.

James 2:14 – What does it profit brethren if someone says he has faith but does not have works? Can faith save him?
Also in verse 21 it says that Abraham was justified by works (italics added).

Here in these two verses we appear to run into the same dilemma. The Apostle Paul in Ephesians is making reference to our salvation is a gift from God. There is no work involved on behalf of the sinner. The Work was completed by our Lord and Savior Jesus Christ when he shed his precious sinless blood on the cross. Once God grants faith to the sinner, they then have the ability believe God for eternal life. Both the faith to believe and the salvation are gifts to us. We can not earn them or else faith and salvation are no longer gifts; they become debts owed to us due to our labor. This line of reasoning is obviously un-biblical.

In the epistle of James we read that we’re justified by works. James appears to contradict Paul. We must look carefully into the context to see what James is actually talking about.

James isn’t talking about justification by faith like Paul was. James is saying that genuine faith will manifest itself by good works. This is the only way one can really know their faith is the real thing. If you are a true believer your faith will always produce fruit. How do I know this? Ephesians 2:10 says, “We are His (The Father’s) workmanship, created in Christ Jesus for good works (italics added), which God had prepared before hand that we should walk in them.”

Paul said those whom God chose (His elect) before the world began were designed to perform good works. It’s in the believer’s DNA to produce good works.

Galatians 5:22-23a – But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, meekness, faithfulness, gentleness, self-control.

These are the nine attitudes and or virtues that every Christian must develop. To do otherwise is disobedience.

Titus 2:14 – who gave Himself for us, that He might redeem us from every lawless deed, and purify for Himself His own special people, zealous for good works.

So now we understand why James says at the end of chapter two, “Faith without works is dead.” (v 26).
Concluding the two verses, Ephesians 2:8-9 is strictly dealing with justification by faith in Christ for salvation. 

Jesus has already performed all the work needed. We’re the sole beneficiary of His work. James 2 is dealing with justification of our faith by good works. The works we do gives vitality and fervency to our faith, proving that it’s genuine. This is something we do. If a person never produces good works, it proves they have a dead faith, and also proves they were never justified by grace through faith; they are a fake Christian and need to get saved for real.

Let me sum it up this way, we do not work to get saved, but we work because we are saved. That is how we harmonize Ephesians 2:8-9 and James 2:14, 21.

There are more controversial passages in scripture like these but I’ll tackle those at another time. Hopefully the explanations given above prove that the passages above are not contradictory phrases, but rather complementary ones.

Sunday, April 21, 2013

God has commanded us not to murder So why did God command Abraham to kill his Son Isaac?


The question is a valid question. One I will attempt my best to answer. We must keep in mind when asking God questions, we must never ask in a accusative manner for who are we to question God? Will the thing formed say to the one that formed him why did you make me like this? (Romans 9:20).
Exodus 20:13 commands us that we are not to murder. But in Genesis 22 we read the account of God commanding Abraham to offer Isaac as a sacrifice to Him (God). This on the surface it appears God is contradicting himself. Is He?

Let’s examine carefully these two commands.
First, in Genesis 22:1-19 we read:
And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham. And he said, Here am I. 2 And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah. And offer him there for a burnt-offering upon one of the mountains which I will tell thee of.
3 And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son. And he clave the wood for the burnt-offering, and rose up, and went unto the place of which God had told him. 4 On the third day Abraham lifted up his eyes, and saw the place afar off. 5 And Abraham said unto his young men, Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come again to you. 6 And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son. And he took in his hand the fire and the knife. And they went both of them together. 7 And Isaac spake unto Abraham his father, and said, My father. And he said, Here am I, my son. And he said, Behold, the fire and the wood. But where is the lamb for a burnt-offering? 8 And Abraham said, God will provide himself the lamb for a burnt-offering, my son. So they went both of them together. 9 And they came to the place which God had told him of. And Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. 10 And Abraham stretched forth his hand, and took the knife to slay his son.

11 And the angel of Jehovah called unto him out of heaven, and said, Abraham, Abraham. And he said, Here I am. 12 And he said, Lay not thy hand upon the lad, neither do thou anything unto him. For now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me. 13 And Abraham lifted up his eyes, and looked, and behold, behind him a ram caught in the thicket by his horns. And Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son. 14 And Abraham called the name of that place Jehovah-jireh. As it is said to this day, In the mount of Jehovah it shall be provided.

15 And the angel of Jehovah called unto Abraham a second time out of heaven, 16 and said, By myself have I sworn, saith Jehovah, because thou hast done this thing, and hast not withheld thy son, thine only son, 17 that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore. And thy seed shall possess the gate of his enemies. 18 And in thy seed shall all the nations of the earth be blessed. Because thou hast obeyed my voice. 19 So Abraham returned unto his young men, and they rose up and went together to Beer-sheba. And Abraham dwelt at Beer-sheba.

In this account God is commanding Abraham to kill his son. By this time in his life Abraham is an obedient man, and has learned over time to trust in God. Notice verse five he tells his servants that he and the lad will go and worship and come again to you. That let’s the reader know that Abraham was convinced even if he had to sacrifice his only son, God would have to raise him from the dead. That’s great faith. Remember, God made a promise to Abraham that even before Isaac was born that all the nations of the earth would be blessed through Abraham’s seed; that being Isaac. The scriptures tell us that Abraham believed God’s word (Genesis 15:5; 22:18).

So, why the whole scene of sacrificing Isaac? Did God need to find out what Abraham would do? No. God knew all along what Abraham would do. The test was to prove Abraham’s faith to himself; to see if he would obey God’s command. The one thing that was most precious to him, his only son[i] God commanded him to give him up for the Lord. Abraham proved to himself that he loved God more than Isaac exhibited by his perfect obedience (John 14:15).

This account was an analogy of what would happen 2000 years later when the Father God would offer up his only Son the Lord Jesus Christ on that very mountain. Abraham knew this and called that place Jehovah Jireh – in the mountain of the Lord it will be seen (Genesis 22:14).

In Hebrews 11:17-19 we read, By faith Abraham when he was tested offered up Isaac, And he who had received the promises was in the act of offering up his only son of whom it was said through Isaac shall your offspring be named. He considered that God was able even to raise him from the dead, from which, figuratively speaking he did receive him back (i.e. Isaac).

Figuratively speaking, Abraham and Isaac were portraying the death, burial and resurrection of Jesus Christ.

So we see the main issue wasn’t the sacrifice of Isaac, it was whether Abraham would trust and obey God at any cost. God chose to use the sacrifice of Isaac as the means of how Abraham was to demonstrate his faith in God.  God knew Abraham loved his son, but he had to show his love for God was greater than his love for his only son who was given to him by God.

Even if Abraham had literally killed Isaac at the command of God, it would not violate Exodus 20:13. Why? Because God commanded him to do it. I realize this seems confusing, and also offends our sense of moral ethics, but we have to remember, God is perfect, and everything he does is perfect as well. We are not perfect, we are sinners and we are finite. God is not like us and he’s infinite (Isaiah 55:8-9).

The marked difference with Exodus 20:13 vs Genesis 22 is that here God is commanding us not to murder. By this time in Israel’s history over 500 years has passed from Abraham’s day and the nation now has written legislation by way of the Decalogue or Ten commandments given to Moses from God.

The Hebrew word for murder is rāsah. This word is dealing with premeditated murder (manslaughter) and unintentional killing (involuntary manslaughter).

In the first case the book of Numbers says, that the manslayer should be put to death but not by one witness, but by multiple witnesses. The accused like today would go to trial for murder and if convicted, would be put to death (Numbers 35:30).

In the second case if a man killed someone accidentally, then the manslayer could flee to the city of refuge so he’s not killed. He can reside there until he goes to trial. He would be judged between he and the avenger of blood – a designated member of the victims family. The congregation would rescue the manslayer so that he could seek asylum from the avenger of blood in the city of refuge. There he would live his life in exile until the death of the high priest, and only then could he return to his own land. But, if the manslayer left the city of refuge before the death of the high priest and the avenger of blood finds him and kills him, then the avenger will not be guilty of shedding the manslayer’s blood because he broke the law and left the city of refuge before he was supposed to and according to the law the avenger had the right to seek retaliation for his murdered family member – a provision in the law sanctioned by God (Numbers 35:22-29).

Concluding, in Genesis 22 God commanded Abraham to kill Isaac to prove his faith and obedience to God. So in this scenario, what Abraham was doing was actually good, righteous and holy as hard as it may seem for us to understand considering naturally the crass nature of the event[ii].

Whereas in Exodus 20:13 God is commanding us to have regard for human life; not to murder for all life is created by him and for his pleasure (Revelation 4:11b). We have no right to extinguish it.

  
                                                                Final Thoughts

Something important for us to keep in mind is that God is not subject to the laws He creates (emphasis added). The laws that exist are for the good and boundaries of men. God does not need law and order, He is law and order. The allowances and prohibitions are for men not for God for He does not need permission to do anything and He doesn’t need any restraints like we sometimes do. Since man is inherently evil, God in his infinite wisdom places a checks and balance system on man. He is rewarded when he does well, and punished when he violates the laws of man ordained by God.

God is perfectly just when he commands men not to murder and at the same time command Abraham to offer up his son as a sacrifice. The offering (a foreshadowing and a symbol) of Isaac was not for no reason at all. It was to test Abraham’s faith which was to Abraham’s benefit and God’s glory. Whereas cold blooded premeditated murder is always sinful with no virtue in the act; only unbridled wickedness and malice.        



                                                             END NOTES


[i] We know that Abraham had another son named Ishmael by Sarah’s handmaid Hagar. However he was not the son of promise (Genesis 16:15; Galatians 4:31). He was the son of the flesh and the bondwoman so Ishmael was disqualified as Abraham’s heir and sent away hence Isaac was his only son at that time. When Sarah died, Abraham married Keturah and had more children, but they were given gifts and sent away also (Genesis 25:1-3).

[ii] Another hard matter to accept was when God commanded the destruction of the Amalekites during the reign of King Saul. God through the Prophet Samuel commanded Saul to kill even the infants which of course had committed no wrong. God knowing all things knew that if those infants were allowed to live, they would grow up and oppress the Israelites and blaspheme God as their fathers did before them. This is a case of the sins of the fathers passing down to the children. The people were wicked and were ripe for judgment (I Samuel 15:1-3). This was not a gross act of senseless genocide on the Amalekites as some would view it. This was a divine decree from God to execute final judgment on His enemies – Holy War! Saul disobeyed the Lord in the command given to him whereas Abraham obeyed.

Friday, April 5, 2013

How you can determine a False Prophet


             
Quite simply a false prophet is a liar. One that claims to speak in the name of the Lord and his word doesn’t come to pass is a false prophet and is worthy of death. This only has to occur once for you to be a false prophet. If God is truly speaking to the individual, that word will surely come to pass 100% of the time for God has breathed his word into the soul of that man/woman and they literally become the mouthpiece of the Lord God Almighty. False prophets primarily do two things:

1.   They speak falsely in the name of the Lord
2.   They lead people into sin because of their lies (Jim Jones, David Koresh, Heaven’s Gate Cult, Islam, etc)


Ø  Proverbs 14:5 declares that: A faithful witness will not lie but an unfaithful witness will utter lies.

Ø  Proverbs 21:28 declares: A false witness will perish

Ø  Jeremiah 23:32: Behold I am against them that prophesy false dreams saith the Lord and do tell them and cause my people to err by their lightness (foolish boasting) yet I sent them not (emphasis added)


One of the most vivid illustrations of a false prophet can be traced back to Balaam in the book of Numbers. Balaam was a “Prophet for hire”.  Who was

Hired by King Balak to curse Israel. The interesting scenario about Balaam was he spoke truly in the name of Lord because the Lord commanded him to regarding Israel but he was the one that led Israel into sin with the Moabites
as they committed fornication with the Moabites and begin to worship their gods (Read Numbers 22 & 25). The end result was that 24,000 Israelites died due to their disobedience. Balaam was a false prophet although he spoke the word of the Lord (cf. Psalm 115:3) Balaam’s sin is mentioned by Jesus in the book of Revelation 2:14.

The Lord Jesus Christ warns us that false Christs and false prophets would arise in the latter days. Listen, for there shall be false christs and false prophets and show great signs and wonders in so much that if it were possible they shall deceive the very elect, Behold I have told you before (Matthew 24:25, 25).

What is more disturbing about these false prophets is that they will be able to perform miracles which by the way is strictly by the power of Satan to make their claim as a true prophet that more compelling (II Thessalonians 2:9).

II Peter 2:1-3 states: But there were false prophets among the people even as there shall be false prophets among you bringing in damnable heresies even denying the Lord that bought them, and bring upon themselves swift destruction.  Any many shall follow their pernicious ways by reason of whom the way of truth shall be evil spoken of (i.e. Jim Jones, David Koresh, David Miller, Charles Russell).

The last false prophet can be found in Revelation 13 and his destruction occurs in Revelation 19:20

In the book of Deuteronomy 13:1-5 we read: If there rise among you a prophet or a dreamer of dreams and giveth you a sign or a wonder, and the sign or the wonder comes to pass whereof he spake unto thee saying, “Let’s us go after other gods which thou hast not known and serve them; thou shalt not hearken unto the words of that prophet or that dreamer of dreams. For the Lord your God proveth you to know whether you love the Lord your God with all your heart and with all your soul; vs. 5, and that prophet or that dreamer of dreams shall be put to death because he has spoken to take you away from the Lord your God…

Deuteronomy 18:20-22 says, but the prophet which shall presume to speak a word in my name which I have not commanded (emphasis added) him to speak or that shall speak in the name of other gods even that prophet shall die, and if thou say in thine heart, how shall we know the word which the Lord hath not spoken? When a prophet speaketh in the name of the Lord if the thing follow not or come to pass that is the thing the Lord has not spoken, but the hath spoken it presumptuously. Thou shalt not be afraid of him

The preceding is the Litmus test for determining a false prophet per the scriptures.




By Delvin R. Arnold
September 25, 2004










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