Sunday, March 19, 2017

What does genuine confession of Sin look like?

How do you know if someone has really repented of sin? How do you know if you have really repented of sin? Can you say you have sincerely repented if you continue to commit the same sins over and over again? Repentance by definition means in Greek to change one’s mind. Regarding sin we are not only commanded to change our minds, we are to change our behavior as well.

The best illustration in the New Testament would be that of King David. We all know the story of David and Bathsheba, and how he committed adultery with her (2 Sam 11:4). When David was confronted with his sin by the prophet Nathan, David immediately expressed contrition and repented (2 Sam 12:13). As a matter of fact, David said, “ I have sinned against the Lord”. Well, didn’t he sin against Bathsheba and her husband Uriah whom he arranged to have killed in battle too (2 Sam 11:17;12:9)?

Yes, David sinned against all three, but he knew the ultimate and most gravest of his sins was against the Lord who’s laws he broke. God through Moses said, “You shall not murder (Ex 20:13). You shall not commit adultery (Ex 20:14). You shall not steal (Ex 20:15). You shall not covet your neighbor’s wife (Ex 20:17).
To go deeper into David’s grief we must travel to the fifty-first Psalm.

1 Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions.
2 Wash away all my iniquity and cleanse me from my sin.
3 For I know my transgressions, and my sin is always before me.
4 Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge.
5 Surely I was sinful at birth, sinful from the time my mother conceived me.
6 Yet you desired faithfulness even in the womb; you taught me wisdom in that secret place.
7 Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow.
8 Let me hear joy and gladness; let the bones you have crushed rejoice.
9Hide your face from my sins and blot out all my iniquity.
10 Create in me a pure heart, O God, and renew a steadfast spirit within me.
11 Do not cast me from your presence or take your Holy Spirit from me.
12 Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.
13 Then I will teach transgressors your ways, so that sinners will turn back to you.
14 Deliver me from the guilt of bloodshed, O God, you who are God my Savior, and my tongue will sing of your righteousness.
15 Open my lips, Lord, and my mouth will declare your praise.
16 You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings.
17 My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise.
18 May it please you to prosper Zion, to build up the walls of Jerusalem.
19 Then you will delight in the sacrifices of the righteous, in burnt offerings offered whole; then bulls will be offered on your altar.


This is what is called a penitential psalm because the psalmist is expressing grief over his sin. Notice what David says in verses 12-13, “Restore to me the joy of your salvation and grant me a willing spirit to sustain me, then I will teach transgressors your ways, so that sinners will turn back to you.”
What the psalmist means in these verses is that once he cleans his own life up, he is in a position to help others see their sin so that they can repent and turn to God like he did.

David is devastated by his sin, and begs to be restored to a right relationship with God. Sin breaks our fellowship with God, not our relationship. David never ceased being a child of God, he was simply in disobedience to his Heavenly Father so he had to be severely chastened for his evil ways (Heb 12:5-11).

This is a clear picture of what genuine repentance looks like. How do we know David truly repented? He never committed adultery again.

We all need to use David’s words as a model of genuine confession of sin and by the power of the Holy Spirit vow to never commit the same sins over and over again. Will we always succeed? No. Because sin or evil dwells within us. But, as we become more like Christ, and develop a more Biblical mind, our frequency to sin should decrease. The more real God becomes to us, the more we will love and revere his commands, the stronger in our walk we will be.

Sunday, March 5, 2017

Friday, February 17, 2017

Struggles

There is warfare within my being
the part I hate is prevailing 
my steps are slippery I'm unsure ground
my judgments are those of a fool

Apprehension is laughing at me
focus has forsaken me long ago
I cry a loud to God for I need him so
for my indecision has me in derision

Are there any faithful around
someone who can instruct me now
are all the sons of men unwise as I hear
can anyone lend a hand

I'm sick of myself and my trifling ways
when will I ever change 
for I'm engaged in struggles with Yahweh
like Jacob and my hip is out of joint

When I intend to do well evil is present
when will I ever break free can't lay hold of 
righteousness once credited to my account
for wickedness has me overdrawn

For in confusion I scribe and by faith I pray for 
ignorance is baptized me in its pool
for wisdom's a mirage and anguish an ocean as I struggle
to keep afloat

I'm on the edge of life as the struggles ensues
the chasm of despair I'm so near
mercy hold my hand that I'm not cast into Sheol
save me now so the struggle I can bear

Inspired by Genesis 32:24-32. Originally scribed in 2004

                              

Saturday, February 4, 2017

Let's discuss Baptism

When most people talk about being baptized, they strictly refer to water baptism. For many, this equates to salvation, but that is not true; water baptism never saved anyone. There is a baptism that saves, and that is the one I want to discuss.

Baptize by definition means to immerse, submerge. It also means to dip.

Baptism into death

In Romans 6:3-11 we read, “Do you not know that all of us who have been baptized into Christ have been baptized into his death? We were buried with him by baptism into death in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in death like his, we shall certainly be united with him in resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ being raised from the dead will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.”

Our lives in Christ must be a life of imitation. Paul clearly reveals this in the preceding verses. Paul using the temporary sign gift of revelatory knowledge[1] explains to us what the purpose was for Christ’s life, death, and resurrection.

Jesus’ death served two purposes. First, Jesus died for God. “In what way” you may ask. Jesus had to die to satisfy the Father’s wrath and hatred against sin. Sin always will result in death. And since Christ became our substitute he willingly gave up his life for ours. So in this sense, Jesus had to die as an act of obedience to his Father. The cross was the alter by which he offered a perfect sacrifice to God. By the way, Jesus regarded his death as a baptism; no water involved (Luke 12:50).
Secondly, Jesus died to take away the sins of all those who would believe in him and grant them eternal life.

Now, what does Paul mean that we have been baptized into Jesus’ death? Paul is speaking metaphorically of course. This baptism into death is one of identification with our Lord, but make no mistake, it is a real death; the death of the old man of sin. When Jesus was raised from the dead, we were too – as a new man in Christ. The old man of sin was buried.
That is why the scripture admonishes, reminds and warns us to live holy now that we have been converted.

Romans 13:14 says, “But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.”

Ephesians 4:22, “That you put off concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness.”

Jesus’ death (or baptism) was for the conversion of sinners to live like him in this world so that others who are affected by our righteous living can also be brought into the body of Christ.
Now that we have been raised to new life through baptism, we must reckon ourselves dead to sin in as much it no longer has dominion over us, and alive to God who we joyfully serve as a new creation in Christ Jesus (2 Cor 5:17).

Putting it another way the old man with his sinful ways cannot serve God because he is of the flesh which represents death, and the new man who is redeemed and alive to God cannot serve the flesh. It's illogical, why would a living person serve a dead one? The dead cannot respond.

Do you see the radical change Christ has conferred upon us? He literally has taken away eternal death from us and buried it in ground, and in exchange given us eternal life now! We will experience the fullness of our salvation when we are glorified in his holy presence. I for one can hardly wait!

Baptism of the Holy Spirit

What is the baptism of the Holy Spirit? Simply it is when a sinner is converted and brought into the body of Christ. It is another way of saying someone is saved. One cannot be Spirit baptized without being saved; they are synonymous. Contrary to popular belief by those in the Pentecostal and Charismatic movements, babbling in unintelligible speech (or what many regard as speaking in tongues), is not evidence someone has been baptized by the Spirit. How do I know this? Because in the first century when that temporary sign gift of was operative, not all spoke in tongues (1 Cor 12:30).
In 1 Corinthians 12:13 we read, “For by one Spirit we were all baptized into one body – whether Jews or Greeks, whether slaves or free, and have been made to drink into one Spirit.”
When one is Spirit baptized, they have acknowledged they are a sinner in need of Savior to wash away their sins. There are many references to this baptism. Let’s look at a few.

Ezekiel 36:24-25: “For I will take you from among the nations, gather you out from all countries, and bring you into your own land. Then I will sprinkle clean water on you, and you shall be clean. I will cleanse you from all your filthiness and from all your idols.”

Titus 3:4-6: “But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit whom he poured on us abundantly through Jesus Christ our Savior.”

Ephesians 1:7: “In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.”

Ephesians 5:25-26; “Husbands love your wives as Christ loved the Church and gave himself for her, that he might sanctify and cleanse her with the washing of the water by the word.”

Revelation 1:5b: “To Him who loved us, and washed us from our sins in His own blood.”
And one thousand years before Christ King David said, “Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man to whom the Lord does not impute iniquity” (Psalm 32:1-2).

Water Baptism

The purpose of water baptism is to declare publicly what has happened to one inwardly. It can never take away sins. When we are water baptized, we are identifying with the death, burial and resurrection of Jesus. The old man of sin is dead and buried in the grave, and the new redeemed man is the one brought back from the dead. This coming out of the water is symbolic of the new birth. When John the Baptist was on the scene, he was baptizing people so they could acknowledge their sin – a baptism of repentance, (Matt 3:6), and to wait for the lamb of God who takes away the sin of the world (John 1:29).

So for those reading this article who may have been baptized perhaps as a child or even as an adult, and you never repented of sin, and believed on Christ for salvation, your baptismal did not mean anything.

Once one is saved, then baptism makes sense.

In conclusion, there at least four baptisms in scripture. 1. There is John the Baptist’s baptism of repentance. This baptism no longer exists. 2. There is Jesus’ baptism of suffering and death mentioned in Luke 12:50. 3. There is the sinner’s baptism into the body of Christ (I Cor 12:13). 4. There is the sacrament of water baptism of the Christian identifying with the death, burial and resurrection of their Lord (Acts 2:41;8:38;10:47-48).













[1] This gift was endowed by the Holy Spirit to the gospel writers to dispense revelation that had never been given before. Once the N.T. scriptures were complete, this gift ceased to operate (1 Cor 13:8).

Sunday, January 15, 2017

The Negative Promises of God

There are things that God promised us as Christians that we will never care to claim, such as tribulation (John 16:33).  Under that title umbrella, we discover suffering as a promise and believe it or not a gift of God. Two reasons I will give why we suffer as believers are 1) we are children of God and 2) because we identify with Christ.

In John 15:18-21 Jesus says this, “If the world hates you, you know that it hated me before it hated you. If you were of the world, the world would love its own. Yet, because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word I said to you, a servant is not greater than his Master. If they persecuted me, they will persecute you also. If they kept my word, they will keep yours also. But all these things they will do to you for my name’s sake, because they do not know him who sent me.”

So, because we are children of the Most High, we automatically have a target on our backs from the world – they hate us. Since we are connected to the Father through Jesus, anyone who hates us hates the Father and the Son. That is a serious charge! How can I prove what I am saying? Let’s go to Acts 9.
When Saul (later name changed to Paul) was on the Damascus road to persecute Christians the Bible says that suddenly a light shone around Saul from heaven. Then he (Saul) fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting me?” And he said, “Who are you Lord?” Then the Lord said, “I am Jesus whom you are persecuting” (Acts 9:3-5a).

Jesus feels the afflictions of his people even from heaven!! The point I am making is this, when someone persecutes a child of God, Jesus sees that as an attack on him personally. Those whom he died for and ransomed are part of his body. The church is a living spiritual organism of which Christ is the head. To persecute any part of his body (i.e. Christians) is to persecute Jesus himself. As a matter of fact, the Bible says we are of his flesh and bones (Eph 5:30). We must realize although we hate persecution, it is a promise and gift God bestows upon every true believer. We cannot get the good promises of God without the bad. Once we understand this as part our Christian experience, we  have to mature and realize we are at war against evil.

Secondly, we suffer as believers because of our identification with Jesus. In Acts 9:16 Jesus told his servant Ananias that Saul although persecuting Christians at that time was a chosen vessel of his, and that he (Jesus) would show Saul how many things he MUST suffer for his name’s sake.

We find this promise of God toward Paul regarding his suffering becoming true as Paul in several of his writings tells his readers.

II Corinthians 11:23b-28 – Paul recounting his suffering, “In stripes above measure, in prisons more frequently, in deaths often. From the Jews five times I received forty stripes minus one. Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep; in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils amongst false brethren. In weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and in nakedness. Besides the other things, what comes upon me daily; my deep concern for all the churches.”

Philippians 3:7-11 – “But what things were gain to me, these I have counted loss for Christ. Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord for whom I have suffered the loss of all things, and count them as rubbish that I may gain Christ, and be found in him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; that I may know him and the power of his resurrection, and the fellowship of his sufferings being conformed to his death, if by any means, I may attain to the resurrection of the dead.”

II Timothy 2:8-10 – “Remember that Jesus Christ of the seed of David was raised from the dead, according to my gospel, for which I suffer trouble as an evildoer, even to the point of chains; but the word of God is not chained. Therefore, I endure all things for the sake of the elect they also may obtain the salvation which is in Christ Jesus with eternal glory.”

We do not look at our Christianity today this way. Please understand that Paul was not a fatalist, but a realist. He viewed his walk with Christ as the ultimate honor despite the pain and suffering he had to endure. As Jesus declared in Acts 9:16 that he would show Paul what great things he must suffer for his name’s sake.  Paul’s convictions for the truth of the gospel ran so deep into his soul that it was his whole life. Paul divested himself of every encumbrance so that he could fulfill his mission of reaching the Jews and Gentiles with the gospel of Jesus Christ. Nothing mattered more to him than sharing the gospel so that souls would be won to Christ.

Now mind you, this motivation is based on the negative promises of God, tribulation, pain and suffering, loss.  If most knew beforehand what would be required to enter into the joy of the Lord, most would turn away. As a matter of fact, that is what happened to Jesus in John 6 (Read the entire chapter for a full understanding). When Jesus challenged those he knew were not committed to him, and told them they had to eat his flesh and drink his blood (obviously not literally), they followed him no more (John 6:66).

If all one is teaching that being saved means one is going to have all their problems solved, get healed in their body, obtain wealth, get whatever you want from God when you pray, then of course most people would buy into that system. It’s easy and attractive, and requires no commitment from the sinner. But, on the other hand if one is teaching hard core Biblical truth, that a true walk with Christ requires genuine sorrow and repentance from your sins, and turning to God for salvation, and that this life can be a painful lonely road sometimes, and could cost you friendships, family, jobs, betrayal, misunderstanding and much persecution. Who in their right mind would sign up for that that deal?

The Apostles did along with countless other saints throughout history. Why? Because the love of God drew them to himself, and revealed and convinced them through scripture that the promise of eternal life is real in this life and in the life to come.

When one has this blessed hope as their anchor, then we can endure life’s hardships. We press on because when this life is over, we will be in the presence of the one who came to this earth to die for us twenty centuries ago.

We must embrace all the promises of God, the positive and the negative. For those of us who name the name of Christ be prepared to endure persecution (2 Tim 3:12). Of course, we do not want it. No one enjoys affliction, but what better way to identify with Jesus if we suffer like he suffered. It proves our love and obedience to him. He suffered ultimate humiliation and shame for us – even death that he did not deserve, to die for our sakes. The least we can do is suffer persecution and shame for his sake.

Listen to the words of Peter, “But none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people’s matters. Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter (I Peter 4:15-16).

In Acts 5 we read of the Apostles preaching Christ in the temple. When they were beaten by the religious leaders for doing this, they rejoiced that they were counted worthy (italics mine) to suffer shame for his name (vs. 41).

The Apostles saw their suffering for Christ as a badge of honor, not reproach. Lest I be misunderstood, the Apostles were not sadistic nor craved persecution. However, they knew from Christ’s own words that they would suffer for his sake. This is what Christ taught on the sermon on the mount. He said, “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for my sake. Rejoice and be exceedingly glad, for great is your reward in heaven, for they persecuted the prophets who were before you” (Matt 5:10-12).

We are in holy company when we suffer wrong for doing what is right in a world that is wrong. If their suffering was a guarantee and it was for those who uncompromisingly followed the Lord, so was their reward of future glory, and ours as well as long as we endure to the end. The word of God tells us that if we are not willing to suffer for Christ’s sake, then we are not worthy to reign with him.
Paul had the right perspective of the Christian walk when he penned these words:

“The Spirit himself bears witness with our spirit that we are the children of God. And if children, then heirs – heirs of God and joint heirs with Christ, if indeed we suffer with Him that we may also be glorified together” (Rom 8:16-17).

“For I consider the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Rom 9:18).

In Acts 14:22 it says, we must through many tribulations enter the kingdom of God. This was the Christianity the first century believers lived. Unfortunately, in the twenty first century, in our plush western culture, this type of Christianity is foreign to us and that is a shame. Church for a lot of people today is nothing more than a social club, where one goes to feel good about themselves after they have lived like hell all week. The minister is weak on Biblical exposition because he is unqualified to teach. So, he substitutes his weak theology for a performance where he animates and screams but says nothing. It does not matter though. The congregation is screaming with him because it is an emotional feel good experience. For many, that is what they call “church”. That is nothing more than a gross aberration of a worship service. If God’s word is not exposited, then you have done nothing other more than go to a self-help-feel-good-about-yourself seminar. The emotion is displaced. Real joy and emotion derives from Biblical truth. It should not come from someone who has clever catch phrases and can “hoop” with upbeat organ music and stir up the crowds while he sweats out his suit with his “hype-men” and women who parrot everything he says.

To be honest, some of what I have seen, heard and read throughout the years that is supposed to be in the name of Christ is downright embarrassing and should be removed from television, radio and the internet.

We need to travel back in time, learn from our brothers and sisters in Christ who stood for righteousness no matter the persecution, even to the point of death. The writer is currently learning more about the early church fathers, the ecumenical counsels, the medieval, reformed, and post reformed eras of church history; to get better a connection to the past so I understand how we got to where we are.

Starting with Christ, the apostles, and up until the present lets learn our Christian history so that we appreciate those heroes and heroines who lived and gave their lives for Christ and the gospel’s.
I want to be able to echo the words of Paul at the end of my life and say, “For I am ready to be poured out as a drink offering, and the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord the righteous Judge will give to me on that day, and not me only but also to all who have loved his appearing” (II Tim 4:6-8).

What persecution are we willing to endure to obtain that crown of righteousness? God commands us to be all in or nothing at all. Let’s be committed like Paul, Peter, and the apostles. And so many others like Augustine, Anselm, Wycliffe, Jerome, Luther, Calvin, Knox, Jonathan Edwards, Spurgeon, et al.
Let their legacies give us the resolve to focus on what is really important in these last days.


Monday, January 2, 2017

Hating all to follow Jesus?

This is very extreme language wouldn’t you agree? This is antithetical to what Jesus and the Bible commands, that we are to love one another – even our enemies. So, why in the world would Jesus demand that we must be willing to hate those most precious to us to be his disciple?

On the surface this demand seems awfully discouraging, but I have learned and continue to learn that Jesus is perfect in all his ways. So even if he says something that admittedly offends my sense of ethics, there is perfect wisdom attached to his statement(s).

In Luke 14:26-27 we read, “If any comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes even his own life, he cannot be my disciple.
Whoever does not bear his own cross and come after me cannot be my disciple.

The word hate is the Greek word miseo. Most common meaning of the word is to be malicious with unjustified feelings of evil toward someone. In relation to our text it means to prefer one thing or someone over another – it does not mean to have ill malicious feelings toward someone. Jesus is not commanding us to literally hate our loved ones, or ourselves. But he is warning us of the cost of true discipleship.

Our love and desire to follow him must be so supreme, that all other relationships must be hated by comparison, or once again held to a far lesser degree than the relationship to follow Jesus our savior.
Let’s view some other passages that echo this same important reality.

In Luke 9:57-62 we read, As they were going along the road someone said to him, “I will follow you wherever you go.” And Jesus said to him, foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” To another he said, “Follow me.” But he said, “Lord, let me go first and bury my father.” And Jesus said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” Yet another said, “I will follow you Lord, but let me first say farewell to those at my home.” Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”

In Matthew 10:34-39 we read, “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law, and a man’s enemies will be those of his own household. He who loves father or mother more than me is not worthy of me. And he who loves son and daughter more than me is not worthy of me. And he who does not take up his cross and follow after me is not worthy of me. He who finds his life will lose it, and he who loses his life for my sake will find it.

In Matthew 16:24-26 we read, Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, and take up his cross, and follow me. For whoever desires to save his life will lose it, but whoever desires to lose his life will find it. For what profit to the man if he gains the whole world and loses his own soul? Or what will a man give in exchange for his soul?”

These four passages above clearly reveal to us that we must be willing to forsake all for Jesus – even to the expense of our families, and even our own lives. Why do we have to pay such a tremendous cost to follow Christ? Well, it is simple. Because he paid the ultimate cost to purchase us, his life on the cross for the remission of our sins (Heb 9:22). It’s only fair and loving that we MUST be willing give our lives for him and the gospel. Jesus made it very clear that if we are unwilling to do this, then we cannot be his disciple; that we are unfit for the kingdom of God (Luke 9:62).

No one has a problem calling Jesus their savior, but a lot of people have a problem with Jesus as their Lord. What that means is he is our master. That means we have no rights of our own. We must do what he commands which of course we will never do perfectly, but we must do faithfully.

Jesus in the verses above gives us all a reality check. We must ask ourselves, “Are we really willing to give all we have for the excellency that is in Jesus Christ?” Or are we playing church with no intent of ever living a crucified life because its dreary, boring, cramps our style and robs us of some superficial joy in this life?

Once we realize that the Christian life is not about us and what we want, but it is about what God demands of us as believers and ambassadors for him, we will be on the path to true practical holiness and sanctification. The Christian life has never been about self-representation, but rather God-representation. Make this the year that you are willing to lose the world and gain your soul, not gain the world and lose your soul (Matt 16:24).

Listen the wisdom of the apostle Paul, “For me to live is Christ, and to die is gain” (Phil 1:21).
Philippians 1:29 Paul says, “For to you it has been granted on behalf of Christ not only to believe in him, but also to suffer for his sake.”

Let’s be honest, we all have too much garbage in our lives that makes us ineffective for the kingdom of God. We are nowhere near our potential in Christ. It’s time for true repentance and renewal so that we can begin afresh in our relationship with Christ. Let’s sow to the Spirit instead of to our corrupt flesh (Gal 6:8).

The writer is determined to be more bold and fearless for the kingdom of God for we all are running out of time before Jesus returns for his church. I lovingly present this challenge to all who profess to be believers. Trust me, God knows who truly belong to him (II Tim 2:19).

Let’s get busy. The world is dying all around us. A soul is a terrible thing to waste.

“Seek first the kingdom of God and his righteousness and all things we be added to you” (Matt 6:33).



Revelation 20 - Part 2

After the millennium, Satan is released from prison. In his last ditch effort he gathers all the armies of the earth to attack Jerusalem (th...