What about those who have never heard of Jesus? What happens to them?
This would be another of one of those age-old questions, wouldn't it? If someone has never been preached the gospel then obviously they cannot believe what they do not know. They can neither accept or reject the truth. So, what has to happen? God has to manifest Himself in some other way to them. When one refers to those who have never heard of Christ, often we are talking about people who live in the most remote parts of the world, far from what we regard as normal civilization.
God has left His handprint all over the place - on the earth and in the heavens. This is what is known as natural or general revelation. God made absolutely sure all mankind could know Him in the natural sense. The Bible says the heavens declare the glory of God and the firmament His handiwork (Psalm 19:1). God has also made Himself known through the conscience. Romans chapter one tells us the things that are made - that we see clearly tell us that the invisible God is real because without Him none of what we see could exist. So scripture shows by two pieces of evidence that God exists: 1) His creation. 2) Through conscience. That leaves man without excuse. If man understands and receives these revelations, then, of course, God can shed more light to him. The Lord has placed in every man the innate ability to get to know Him in a personal way. The Bible says if someone seeks the Lord with all their heart they will find Him (Deut 4:29; Jer 29:13). Most men suppress the truth they know about God so they replace the worship of the true God with falsehood thus sealing their doom (Romans 1:21-23).
What about those with mental incapabilities. How can they believe when they do not understand the gospel?
Many regard someone mentally challenged like an infant. Babies cannot comprehend anything so someone, lest say mentally retarded, cannot understand Biblical truth. Depending upon the severity of their mental disability would determine if they could understand the gospel. If they are unable to, they can never reach the point of moral accountability where they understand the need for repentance of their sins and placing their faith in Christ. I believe God places special grace on them when they die and takes them to heaven. Why do I believe this? Because trusting in Christ is a faith-based decision as well as a moral decision to believe. Adults or children with minds of infants do not even know their right hand from their left or even their name sometimes so how could they be held responsible to choose something they could never understand? You see people in this type of condition are what I call morally neutral. They can neither accept nor reject the gospel due to their mental ineptitude.
Their curse I believe ultimately is their blessing because I am convinced a divine exception is granted to them.
Let me provide a Biblical reason why I believe this.
In II Samuel 12 we read about David's sin of adultery with Bathsheba who was the wife of a man named Uriah. Bathsheba becomes pregnant as a result of the affair. David has Uriah killed in battle so he can marry Bathsheba. When the child is born, the prophet Nathan rebukes David for his sins of adultery and murder. The worst part is Nathan tells him that their son will die. The son becomes ill by God's hand (not due to the child's sin because he had none, but as a result of David's sin which was forgiven, but he suffered painful temporal consequences the rest of his life). As a result, David fasts and prays hoping the child will get well but he dies. David then gets up washes and anoints himself changes his clothes and worships the Lord. Afterward, he eats. His servants see this behavior as strange - why he is eating now? David said to them, "While the child was alive, I fasted and wept; for I said, 'Who can tell whether the Lord will be gracious to me, that my child may live?' But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he shall not return to me" (II Samuel 12:15b-23).
Why did David make that statement? Because he knew where his deceased son went and where he was going when he died. It was David who said in Psalm 23:6, "Surely goodness and mercy will follow me all the days of my life and I will dwell in the house of the Lord forever." David's son went to heaven and that is where David is now. To be absent from the body is to be present with the Lord (II Corinthians 5:8). David is in heaven because he was a righteous man. His son was granted a divine exception and taken to glory because he had no mental or moral capability to believe God regarding anything.
Jesus said in Matthew 19:13, "Let the little children come to Me and do not forbid them; for such is the kingdom of heaven." Children who have not reached the age of what is called accountability are extended grace and granted salvation by God if they die very young. It does not mean they deserve salvation because they are still sinners by nature, but for whatever reason(s) unknown to us, their lives are cut off prematurely due perhaps to an illness suffered at birth or they are tragically killed.
Concluding, those who have never heard the gospel will eventually receive it in one form or another; through creation, conscience and finally the full gospel itself (Christ). God will hold a person responsible for what light and truth has been revealed to them. God saved the Old Testament saints without them hearing the name of Jesus Christ. How they were justified is they believed the word of God they heard and knew at that time (Genesis 15:6). Their justification is just as valid as those of us who have received the full gospel truth. The only differences in their justification and ours are time, and amount of revelation presented. Their justification was granted to them as a credit because it was before Christ went to the cross; Jesus had not come yet (pre-incarnate) to purchase their redemption and physically pay for their sins (again Genesis 15:6). Our justification was granted to us as a deposit because Christ (incarnate) has already died and risen and paid the price for our sins with His blood (Eph 1:7; Col 1:14; Heb 9:12;13:12; 1 John 1:7; Rev 1:5). The Old Testament saints were looking forward to the cross anticipating the redeemer; while we in the New Testament are looking back at the cross loving and praising the redeemer for what He has already done for us.
In II Samuel 12 we read about David's sin of adultery with Bathsheba who was the wife of a man named Uriah. Bathsheba becomes pregnant as a result of the affair. David has Uriah killed in battle so he can marry Bathsheba. When the child is born, the prophet Nathan rebukes David for his sins of adultery and murder. The worst part is Nathan tells him that their son will die. The son becomes ill by God's hand (not due to the child's sin because he had none, but as a result of David's sin which was forgiven, but he suffered painful temporal consequences the rest of his life). As a result, David fasts and prays hoping the child will get well but he dies. David then gets up washes and anoints himself changes his clothes and worships the Lord. Afterward, he eats. His servants see this behavior as strange - why he is eating now? David said to them, "While the child was alive, I fasted and wept; for I said, 'Who can tell whether the Lord will be gracious to me, that my child may live?' But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he shall not return to me" (II Samuel 12:15b-23).
Why did David make that statement? Because he knew where his deceased son went and where he was going when he died. It was David who said in Psalm 23:6, "Surely goodness and mercy will follow me all the days of my life and I will dwell in the house of the Lord forever." David's son went to heaven and that is where David is now. To be absent from the body is to be present with the Lord (II Corinthians 5:8). David is in heaven because he was a righteous man. His son was granted a divine exception and taken to glory because he had no mental or moral capability to believe God regarding anything.
Jesus said in Matthew 19:13, "Let the little children come to Me and do not forbid them; for such is the kingdom of heaven." Children who have not reached the age of what is called accountability are extended grace and granted salvation by God if they die very young. It does not mean they deserve salvation because they are still sinners by nature, but for whatever reason(s) unknown to us, their lives are cut off prematurely due perhaps to an illness suffered at birth or they are tragically killed.
Concluding, those who have never heard the gospel will eventually receive it in one form or another; through creation, conscience and finally the full gospel itself (Christ). God will hold a person responsible for what light and truth has been revealed to them. God saved the Old Testament saints without them hearing the name of Jesus Christ. How they were justified is they believed the word of God they heard and knew at that time (Genesis 15:6). Their justification is just as valid as those of us who have received the full gospel truth. The only differences in their justification and ours are time, and amount of revelation presented. Their justification was granted to them as a credit because it was before Christ went to the cross; Jesus had not come yet (pre-incarnate) to purchase their redemption and physically pay for their sins (again Genesis 15:6). Our justification was granted to us as a deposit because Christ (incarnate) has already died and risen and paid the price for our sins with His blood (Eph 1:7; Col 1:14; Heb 9:12;13:12; 1 John 1:7; Rev 1:5). The Old Testament saints were looking forward to the cross anticipating the redeemer; while we in the New Testament are looking back at the cross loving and praising the redeemer for what He has already done for us.
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