Apparent Contradictions in the Bible - Part 1
The statement is indeed true. There are ”apparent” contradictions in the Bible;
but these apparent contradictions are “genuine”
as far skeptics and critics are concerned. That is why they do not trust
the
Bible. If there are indeed contradictions in the Bible, then we have to
conclude God is not the author and we as Christians are without hope; we have
believed a lie because man would be its author and that would make the whole
document flawed because man is flawed due to sin.
While the writer has not discovered every alleged
contradictory scripture reference, we will examine a couple to see if the
critics have a leg to stand on.
Apparent contradiction #1
– The skeptic says,
“In James 1:13 it says that God cannot be tempted with evil, but you Christians who claim Jesus is God
was tempted in all points according to Hebrews 4:15. These two verses contradict one another. For
one says God cannot be tempted, and the other says He was.”
In Mark 1:12 the Bible says after Jesus was baptized the
Spirit drove (italics mine) Him into
the wilderness for forty days to be tempted by the devil. This verse does
appear to contradict James 1:13 but it does not. Keep in mind when Jesus was
attempted by the devil He was tempted in His humanity not in His deity for God
cannot be tempted with evil, but Jesus the man can and was tempted; not just by
the devil, but also by the religious leaders who wanted to have him killed
(Matthew 22:17-18).
Hebrews 4:15 along with Mark 1:12 prove that Jesus was fully
human for had He been only spirit He could not have been tempted at all.
These two verses do not contradict one another; rather they complement
each other.
Apparent contradiction
#2 – The critic
says, “In Matthew 5:44 Jesus commands that we love our enemies, bless those
that curse you, do good to those who hate you and spitefully use you and
persecute you. But, in Luke 19:27 Jesus (the skeptic and critic say) is
commanding that his enemies be brought before Him so that he can kill them. The
skeptic says this is a clear contradiction which is why they cannot trust the
Bible. Jesus in one verse is commanding us to love, and in another verse He is
advocating murder.”
So, what is going on between these two verses?
In order to
clear up this apparent problem, we have to go back to verse 11 in Luke 19. The
whole account reads: 11 Now as they heard these things, He spoke another parable, and
because He was near Jerusalem and because they thought the kingdom of God would
appear immediately. 12 Therefore
He said: “A certain
nobleman went into a far country to receive for himself a kingdom and to
return. 13 So he called ten of his servants, delivered
to them ten minas and said to them, ‘Do business till I come.’ 14 But his citizens hated him, and sent a
delegation after him, saying, ‘We will not have this man to reign over us.’
15 “And so it was that
when he returned, having received the kingdom, he then commanded these
servants, to whom he had given the money, to be called to him, that he might
know how much every man had gained by trading. 16 Then came the first,
saying, ‘Master, your mina has earned ten minas.’17 And he said to him,
‘Well done, good servant; because
you were faithful in a very little, have authority over ten cities.’ 18 And the second came,
saying, ‘Master, your mina has earned five minas.’19 Likewise he said to
him, ‘You also be over five cities.’
20 “Then another came,
saying, ‘Master, here is your mina, which
I have kept put away in a handkerchief. 21 For I feared you,
because you are an austere man. You collect what you did not deposit, and reap
what you did not sow’ 22 And he said to him,
‘Out of your own mouth I will judge you, you wicked servant. You
knew that I was an austere man, collecting what I did not deposit and reaping
what I did not sow. 23 Why then did you not
put my money in the bank, that at my coming I might have collected it with
interest?’
24 “And he said to those
who stood by, ‘Take the mina from him, and give it to him who has ten
minas.’ 25 (But they said to
him, ‘Master, he has ten minas.’) 26 ‘For I say to you,
that to everyone who has will be given; and from him who does not have, even
what he has will be taken away from him. 27 But bring here those
enemies of mine, who did not want me to reign over them, and slay them before me.’”
Jesus was not commanding His
disciples to gather His enemies together to kill them. Jesus was giving a
parable of nobleman who gave money to his servants to conduct business while he
went away on a journey. Jesus mentioning of slaughtering of enemies in the
parable was in reference to the nobleman’s enemies who did not want him to rule
over them because they hated him. Once the nobleman returned to settle accounts
with his servants, he subsequently commanded his servants to kill those rebel
citizens.
Those skeptics and critics who
insist that Matthew 5:44 and Luke 19:27 contradict one another did a terrible
job by isolating this verse in Luke instead of reading the entire context
starting with verse 11. Jesus is teaching a parable of the TEN MINAS. He is not
advocating murder or hate.
This display of poor scholarship,
the mishandling of God’s word is what causes a lot of these mistakes to occur.
Isolating one verse severing it from the verses preceding and succeeding it
does violence to the text of scripture. When people mishandle God’s word by
isolating verses, you can make the text say anything you want it to say.
Twisting of scripture are for the ignorant and unstable who are headed for
destruction according to the apostle Peter (2 Peter 3:16).
It amazes me the lengths that
critics and skeptics will go to point out apparent contradictions in scripture.
To me it shows their disdain for the word of God and God himself; to search so
diligently to attempt to discredit the reliability of divine truth.
There are more apparent
contradictions in scripture, but we will cover those in another article or two.
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