Justification, Sanctification, & Glorification

For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these also justified; and whom He justified, these He also glorified.
-           Romans 8:29-30

The word justified (verb form) is the Greek verb dikaioĊ which means to make right or righteous. This is the first level of our salvation. In the area of justification, God is making us right with him, and the same time granting us His righteousness. Those whom God called in eternity past to be conformed to the image His Son will by the power of God be regenerated (made spiritually alive, Eph 2:1; Col 2:13), have an awareness of their horrible sin and guilt towards God.

In God’s precise timing the Lord will open their hearts (like Lydia Acts 16:14),  they will be given the willingness and ability to believe the gospel message and be saved. The reason why we can be justified is because Jesus bore our sins on the cross, washing them away with His blood.

Isaiah 53:5 prophesying pre-crucifixion says, He was wounded for our transgressions. He was bruised for our iniquities; the chastisement of our peace was upon Him, and by His stripes we are healed.

The apostle Peter reiterates this reality post crucifixion, who Himself bore our sins in His own body on the tree that we being dead to sins might live for righteousness – by whose stripes you were healed (I Pet 2:24).

As a result of the completed work of Jesus Christ on the cross, God’s the Father’s wrath against sin has been satisfied. His Justice has been served. Jesus was our perfect substitute; the only one qualified and capable to bear our sins. Now God is able declare us righteous in Christ because Jesus bore our shame, endured the Father’s wrath against Him on our behalf.

The condemnation of the Son of God by the Father, and the justification of God’s chosen people is a judicial act. All sinners are summoned to appear in God’s court of Law. The reality is that we were all guilty, and our fingerprints prove that our DNA is corrupted by sin. Our own rebellious acts are our prosecutors. The charges against us are true, they are not trumped up. We deserve to eternally perish. The forensics have been laid bare in front of the Father. But, because God the Father provided for us the most holiest Ram (borrowing the language in Genesis 22) in the thicket, our charges were laid on Him. He (Jesus, our legal defense attorney, our advocate) laid His body on the altar of sacrifice (i.e. His cross) as a sin offering with pure holy blood. The Father accepted the offering and wiped away all our sins forever. Jesus never has to suffer for them again, and for the ones sins he bore, will never be penalized for them.
           
So, what are our charges now? NOT GUILTY!

We are justified, declared righteous in Jesus Christ.
He who knew no sin became sin that we may become the righteousness of God in Him (2 Cor 5:21).

                                                               Sanctification
Sanctification is the Greek word hagiasmos. Means separation unto God. Sanctification is the process where God sets us apart and makes us holy. Sanctification is both positional and practical. Practical sanctification is the second level of our salvation. It is our duty to be holy because the Lord is holy (I Pet 1:16).  Sanctification is working out our salvation with fear and trembling (Phil 2:12).

I Peter 1:2 says of the believer: elect according to the foreknowledge of God the Father in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ.
This verse clearly speaks of the believer being consecrated unto God, and made pure by the blood of Jesus Christ.

I Thessalonians 4:3-4: for this is the will of God, your sanctification; that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor.

I Thessalonians 4:7: For God did not call us to uncleanness, but in holiness.

I Corinthians 6:9-11: Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.

Jesus speaking to the Father in John 17:17 said, sanctify them (purify, consecrate, separate them for yourself, make them holy) by your truth. Your Word is truth – amplified version.

Sanctification is of utmost importance in our Christian walk. Sanctification is the medium that bridges us between justification and glorification. Sanctification is the virtue that will cause us to walk worthy of our calling, and to bear good fruit (Gal 5:22-23).

Justification and glorification are fixed positions. Sanctification is an ongoing process that we must practice so that we conform to the image of Jesus Christ (Rom 8:29).

We are as justified as we will ever be. We can not become more justified. Once we are glorified, we will be as glorified as will ever be. We will not be able to grow or work out our glorification once we inherit it. But, we always can strengthen and develop our sanctification. How? By resisting temptation, the devil, and the flesh; performing good deeds.

Jesus commanded us in Matthew 5:16 to: let your light so shine before men that may see your good works, and glorify your Father in heaven.
                                                                 
                                                                Glorification
Glorification comes from the Greek word doxasĊ; means to magnify, to extol, to praise and give honor.

This is the third and final tier of the believer’s blessed salvation. When we are glorified, our salvation has been consummated. What this means is our bodies have finally been redeemed from its corrupt mortality. In our glorified state, we will be no longer  be subject to death anymore. It will be a curse in our forever past. What God promised in eternity past has been fulfilled. When we reach this state, we will be in a perpetual state of eternal present. Now lets look at some passages to amplify this blessed reality.

Behold I tell you a mystery; We shall not all sleep (a euphemism for death), but we shall all be changed – in a moment, in a twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we shall be changed. For this corruption must put on incorruption, and the mortal must put on immortality. So when this corruptible has puts on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying,

Death is swallowed up in victory. “O Death, where is your sting?                                                                                                                                                   O Hades, where is your victory?”  (I Cor 15:51-55).

A parallel passage is: For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord (I Thess 4:16-17).

For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ who will transform our lowly body that in may be conformed to His glorious body (Phil 3:20-21b).

In Him you also trusted[1], after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until redemption of the purchased possession, to the praise of His glory (Eph 1:13-14).
These two verses have some interesting terms. Lets start with the word sealed.

Comes from the Greek sphragizĊ. The word is used to indicate security and permanency. The term also means ownership. We belong to God, and are safe in His grasp. This ownership and security is permanent.

The word guarantee or better Earnest (in the KJV) comes from the Greek term arrabĊn. Originally meant earnest-money deposited by the purchaser and forfeited if the purchase was not completed.[2]
In relation to the elect God is guaranteeing our inheritance by giving us the Holy Spirit as a pledge. The Spirit is the sign that what God began in salvation He will finish. Once God redeems our bodies, He will receive all the praise and glory. The word arrabona means an engagement ring which is the modern Greek expression of arrabon.[3]

We (the Church) are currently engaged to Jesus Christ. The Holy Spirit placed us in this holy union when we believed (i.e. we said, “I do!”) The marriage takes place in the future (Rev 19:7).
I John 3:1-13, Behold what manner of love the Father has bestowed on us, that we should be called children of God!  Therefore the world does not know us, because it did know Him. Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.

When Jesus returns we will have received our full inheritance, a glorified body like His body, We will be glorified humanity which is the closest relationship any human can have with our Lord who is incarnate deity.

We see that our salvation is one salvation, but also like our God is triune. Our salvation has three components; Justification, sanctification, and glorification. We are as I mentioned before in phase 2, the most difficult part. This is where we have to live holy, and engage in holy war against our archenemy the devil. This is also where we have to resist temptation, submit ourselves to God, and resist the devil (James 4:7), and wrestle and win the war against our own corrupt flesh. Although this outward man is perishing, the inward man is being renewed day by day (2 Cor 4:16).

         





[1] The word is in italics and placed there by the translators to help provide
Clarity to the text
[2] W.E Vines, Vines Complete Expository Dictionary of Old and New Testament Words (Nashville, TN – Thomas Nelson Publishers, Inc., 1985), pg. 190
[3] Ibid, pg. 190

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