Sunday, May 17, 2015

The road to Heaven

Let me ask the reader a question. Is it easy or hard to get into heaven? 

A lot of preachers tell parishioners to walk down the aisle of the church if they want to accept Jesus Christ as their Lord and Savior.  Someone in a prayer/counseling room will pray for them using what Is called a “Sinners Prayer”. Is this Biblical? Others just tell someone simply to “believe in Jesus”, and they are saved. Is it that simple? Just believe in Jesus?

There is essentially nothing wrong with any of these methods as long as all the blanks are filled in. That is what I will attempt to do in this article.

The best sermon ever preached on how one enters heaven was by the Lord Jesus Christ himself. To find out what he preached, we need to go what is called the Sermon on the Mount.

In Matthew 5:3-11 Jesus teaches on what are called the Beatitudes. In verse 3 Jesus says, “Blessed are the poor in spirit, for theirs is the kingdom of heaven”. What does this mean? It means someone who knows they are spiritually bankrupt – totally deficient to come to God through their own resources. It is someone who comes to God humbly, with contrition, begging for mercy. Remember the parable of the Pharisee and tax Collector? The tax collector would not even lift up his head to heaven for he was ashamed of his life and said, “God be merciful to me, a sinner” (Luke 18:13)! That is a description of someone who is poor in spirit and whom the kingdom of heaven belongs to.

By contrast, the Pharisee in the parable is the type of person who will never inherit the kingdom. These are his words, “God I thank You that I am not like other men - extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week, I give tithes of all that I possess” (Luke 18:12). 

We see the men are polar opposites. The Pharisee who was a religious leader and upper echelon of society figured his own “good” works merited him the kingdom. Jesus said no. Jesus said the tax collector went home justified (declared righteous by God) rather than the Pharisee. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted (Luke 18:14).

John the Baptist rebuked the Pharisees and Sadducees when they came to be baptized by him. He called them, “Brood of vipers! Who warned you to flee from the wrath to come? Therefore bear fruits worthy of repentance” (Matt 3:7-8). John was letting them know that their pedigree was not good enough for them to be accepted by God. They had to recognize that they were unfit for the kingdom of God lest they repent of their sins, and prepare themselves for the coming of the Messiah. The religious leaders were everything but humble.




                                                      
                                       What Jesus had to say about entering Heaven

Matthew 7:13-14 – “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”

Although everyone has a choice to make regarding which way they desire to go, Jesus commands all to enter through the narrow gate which He said is the way to life and peace. The broad road does not.

In Luke 13:22-28 we read, and he went through the cities and villages, teaching and journeying toward Jerusalem. Then one said to Him, “Lord, are there few who are saved?” And He said to them, “Strive to enter through the narrow gate, for many I say to you will seek to enter and will not be able. When once the Master of the house has risen up and shut the door and you begin to knock at the door saying, Lord, Lord open for us, and He answer and say to you, I do not know you where you are from.” Then you will begin to say, “We ate and drank in your presence, and you taught in our streets.” But He will say, “I tell you I do not know you where you are from. Depart from Me, all you workers of iniquity”. There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob, and all the prophets in the kingdom of God, and yourselves thrust out.

The key word in the verses is strive which in the Greek is the word Agōnizomai. From it we get the English word agonize. The implication Jesus is making is that all that enter through the narrow must agonize to get in. The way is constricted. What do I mean? We must go in totally stripped of ourselves. We must enter in counting the cost of what it is to be a follower of Jesus Christ. We must enter in naked and alone.

Jesus declared that anyone that desired to follow Him also must be willing to forsake all or they cannot be His disciple. Listen to these words: Now great multitudes went with Him, and He turned and said to them, “If anyone comes to Me, and does not hate his father and mother, wife and children, brothers and sisters, yes and his own life also cannot be my disciple.[1] And whoever does not bear his cross and come after Me cannot be my disciple. For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it – lest after he laid the foundation, and is not able to finish, all who see it begin to mock him, saying, “This man began to build and was not able to finish. Or what king going to make war against another king whether he is able with ten thousand to meet him who comes against him with twenty thousand? Or else, while the other is still a great way off, he sends a delegation and asks for conditions of peace. So likewise, whoever of you does not forsake all that he has cannot be my disciple” (Luke 14:25-33).

The aforementioned provides the qualifications for following Jesus. It’s all or nothing at all! These stringent requirements will eliminate most professing Christians, and many of those who are considering the Christian faith.

By doing this, Jesus is getting rid of those who are pretenders, masquerading as if they are disciples, but are not. There is no point in anyone confessing Jesus as Savior if He is not going to be your Lord. That is exactly what Jesus demands. A disciple is a follower, a learner. The disciples called Jesus Rabbi which means Teacher and Master. They knew He was God in the flesh and that He was greater than them. Most people have no problem having Jesus as the Savior of their sins, but they do not want Him as the Lord which requires a crucified life; A life of self-denial, persecution and humiliation. It’s at this point where most end their pseudo-christianity, and depart from the faith proving they were never saved (I John 2:19). Most people love their own lives too much, and committing to someone like that is not worth it. For them the cost to follow Jesus is too high. Not realizing the cost not to follow Him is eternally worse. Some will be wise enough to take careful examination of their lives to see if they are really in the faith (II Cor 13:5), while others will turn their backs on God never to return (John 6:66).

Think about it, since Jesus died for all who would believe, doesn’t it make sense we should be willing to die for Him if need be? That is what we are called to do – be witnesses unto Him! And in case you didn’t know the word witness is actually the word martur where we get the English word Martyr; one who bears witness by his death.  Now, I ask you is this the Christianity you are hearing taught by Pastors and Teachers you are listening to? Probably not, but it’s the word of God.

Lest I be misunderstood, the whole of our Christian lives does not always encompass the negative elements I just described above. It is indeed a joy to be saved; to know that we have inherited eternal life, and will one day dwell in the house of the Lord forever as David said in Psalm 23:6. But, Jesus never painted a pretty picture for those who desired to follow Him. For instance, Jesus promised that in this world we shall have tribulation, but be of good cheer, I have overcome the world He said (John 16:33b).

Jesus also said that no one putting his hand to the plow and looking back is fit for the kingdom of God (Luke 9:62).

I heard someone recently say, “We cannot just add Jesus to our list of activities”. I whole heartedly agree. That is what a lot of us do. We wedge Jesus in the maze, and crazy jigsaw puzzle of our lives. Not realizing we need to remove some or perhaps all of things we do in our lives that have no eternal value.



                             
                                                    


                                                       What does the broad gate look like?

The broad gate is the way that most of the world is entering. Why? Because it is easy to go through. You can bring all your baggage (i.e. sins), and it is the popular way to go. This is the fun, non-committal entrance. For most it is all good because like the narrow gate it is also marked heaven. This broad road accepts any and all false religions: Mormonism, Jehovah Witnesses, Scientology, Universalism, Prosperity Gospel, Islam, Catholicism, Buddhism, Hinduism, The Emergent Church, The New Age Movement, etc.

To most, all these religions lead to God or a high power of consciousness. It doesn’t matter which one you choose, as long as you are sincere in the worldview you are committed to and you are happy and it makes you feel good and comfortable. This is the road Jesus commanded all not to enter because it leads to destruction. A loving and sober warning by our Lord. Most of these religions are aberrant, and do not resemble the truth at all, but the most dangerous and subtle of all falsehood is the false Christian prophet and teacher.
What makes him so dangerous?

Because he preaches in the pulpit week after week, month after month, year after year, decade upon decade. He is sometimes well trained in Biblical theology and perhaps has a degree from a prestigious Bible College. His messages are dynamic, uplifting, positive, and charged with hope.  He is charismatic, charming, a singer with a wonderful voice. A worship leader. Giving, visits the sick, and imprisoned, clothes the naked, feeds the hungry. A faith healer, one who claims to heal the sick and cast out demons. A modern day apostle. After that impressive resume’ someone would ask, “So what is his problem? Certainly he is a man of God with all those credentials?”

All of his deeds does come from an unconverted heart. He is a modern day Pharisee who only desires the praise of men. Instead of being a humble servant of the Lord, he is a servant of himself. His works are a monument and shrine to feed his massive ego. He is on the destructive broad road and is duped, and tragically, those that listen, and follow his falsehood are duped with him. He appears to be a minister of righteousness when he a child of the devil (II Cor 11:15). He is self-righteous, and does not desire the righteousness that comes from God. He can do it own his on. When he faces the Lord in judgment, He will tell him, “I never knew you; depart from Me, you that practice lawlessness or iniquity” (Matt 7:23).

Here is the sad part, some of these false teachers are sincere yet self-deceived. Others are just wolves in Shepherd’s clothing not sparing the flock (Acts 20:29). They are deceivers on purpose ripping the body of Christ apart through false teaching.

Why is someone who appears to be righteous on his or her way to hell? Because they did not do the will of the Father (Matt 7:21). It is not those who say and agree to God’s word that are heaven bound, it is only those that do the will of God. As James says, “Only the doer is blessed” (James 1:25). Going through a bunch of religious activities does not mean a person is saved and on his way to heaven.  A person that once again is broken in spirit, aware of their wretchedness, and hates their sin is the one who will receive mercy from God. Now of course this transformation can only occur if someone is teaching the true word of God. False teachers will never do that. They teach for selfish gain, not for God’s glory.

The road to heaven is not easy because it is a narrow path, hemmed in on both sides. Yes salvation is a free gift of God’s grace, something we can never earn. But, that does not mean that our walk with God will not cost us anything in this life. We should be prepared and expect difficulty in this temporary life of sin. Why? We have enemies in this life: the devil, this world’s system, and our own unredeemed mortal flesh fighting against us.  When we said yes to Jesus, we declared war on hell! We cannot just glibly say, “I believe in Jesus”, sit on our hands, and say we are saved. That is cheap grace and easy-believism. True Christians are fervent, and active in their service to God bearing fruit with joy (John 15:16; Gal 5:22-23).

The Christian life is not for cowards. It is a life of faith and obedience to God and his commands. Like the apostles we should be joyful when we suffer shame for the sake of Jesus Christ (Acts 5:41). Are you willing to do this? If not, then you are on the broad road that leads to destruction. Repent now and go through the narrow gate that leads to life and peace for that is true salvation.


                                                                     







[1] Jesus was not advocating actually hating one’s family. He was using exaggerated language to drive home His point. We should be so totally devoted to the cause of Christ that all other relationships in one’s life must be secondary, and in a sense hated by comparison to that of our Lord. Jesus HAS to be first in our lives or we cannot follow Him at all.

Wednesday, May 13, 2015

Is hell a real place?

Many believe hell is not a real place. Some say heaven and hell are right here on earth. Others say hell is a state of mind; while others are appalled at the idea that God would send anyone there because God is a God of love, and man is basically good. And then there are some that actually say they want to go to hell because all their friends will be there and they can party forever. Really? As always our guide for all truth is the Bible. The Bible declares hell to be an actual place. The Hebrew word of hell is the word sheol. It means the abode of the dead. It also means the grave and also for those who are being forever tormented for their sins. The main NT Greek word for hell is Gehenna.  Hell is eternal separation from God whereas heaven is eternal life with the Father God, Jesus, the Holy Spirit all the redeemed, and the holy angels.

                                                                 Did Jesus teach on hell?

In a word yes. This may shock most people, but Jesus taught more on the reality of hell than heaven. Let me prove it. Jesus either mentions eternal damnation by saying the word hell itself, or everlasting fire, or the outer darkness.  Oddly, some believe that when Jesus mentions outer darkness, and weeping and gnashing of teeth, that He is not making reference to eternal judgement but some temporary judgement for disobedience. I believe those that hold that view are wrong. The following verses I will site I believe clearly proves my point.

Matthew 25:46 - And these shall go away into everlasting punishment: but the righteous into life eternal.

Matthew 10:28 - And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Revelation 20:15 - And whosoever was not found written in the book of life was cast into the lake of fire.
Romans 6:23 - For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.

Mark 9:43-48 - And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched…

Revelation 20:14 - And death and hell were cast into the lake of fire. This is the second death.

Matthew 13:50 - And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

2 Thessalonians 1:9 - Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; making reference to those who do not know God and do not obey the gospel of Jesus Christ.

Revelation 14:11 - And the smoke of their torment ascends up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receives the mark of his name.

Matthew 5:22 - But I say unto you, that whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Matthew 23:33 – You serpents, you generation of vipers, how can you escape the damnation of hell?

                                                                       More on Gehenna

The word Gehenna is the Greek form of the Hebrew gē-hinnom which means “valley of Hinnom”. This place is where idolatrous worship occurred among the Israelites to the Ammonite god Molech the “fire god” This gross worship involved child sacrifice in the fire. King Josiah in 2 Kings 23:10 destroyed this evil worship practice, and made the area a perpetual garbage dump where trash burned twenty four hours a day.  So we see how the valley of Hinnom mirrors metaphorically the eternal torment in the Lake of fire for those who die in their sins (Rev 20:15); the wicked will forever burn like the thrash in the valley of Hinnom right outside Jerusalem.

An actual account of someone in hell is in Luke 16:19-31. Jesus is speaking here.               
There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day.  But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, desiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. And being in torments in Hell, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom.
“Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ But Abraham said, ‘Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’
“Then he said, ‘I beg you therefore, father, that you would send him to my father’s house, for I have five brothers,  that he may testify to them, lest they also come to this place of torment.’  Abraham said to him, ‘They have Moses and the prophets; let them hear them.’ And he said, ‘No, father Abraham; but if one goes to them from the dead, they will repent.’  But he said to him, ‘If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.’”
               

This is a most vivid description of hell declared by the Lord Jesus Himself. Now, does this sound like any place on earth as some claim hell is; here on earth? Obviously not! Hell is in the bowels of the earth. It’s the underworld. The abode of the dead. In the OT hell or sheol in Hebrew simply meant the grave. All people that die go there. In the NT, hell is describing the wicked dead – those who die in their sins and are forever tormented (John 8:24).

                                                                   Hell is eternal

Just like heaven is eternal, so is hell. Why did Jesus and the apostles talk about it so much? So we could avoid that dreadful place. By sincerely trusting in Jesus’ substitutionary sacrifice on the cross, one can enjoy the glories of eternal life with God. By rejecting the sacrifice, one must endure the eternal tortures of the Lake of fire without God. All people for all time will be resurrected; some for the resurrection of life, and others for damnation (Dan 12:2; Matt 25:46; John 5:29). Some have argued, “why should someone suffer eternally for a temporary life of sins?” Answer? Our lives either good or bad have eternal consequences. People who die do not go to Purgatory, nor are they annihilated like the Catholics and Jehovah Witnesses believe respectively. Both teachings are foreign to scripture.

Those that are hell bound will be resurrected with a body fit for hell. Those that go there will forever burn, but will never be consumed. One must endure the darkness, the torture, and the maggots perpetually, forever, and forever. Those that are heaven bound also will receive a glorified body fashioned for heaven where they will live in unimaginable bliss with the Father and the Lord Jesus Christ (I Cor 15:51-58; I Thess 4;13-18; Phil 3:21).

We must as teachers never fail to deliver the whole counsel of God. Even the portions of the Bible that make us uncomfortable. I have read of several people who claim to be Christians refuse to acknowledge that hell is a real place because it’s unimaginable to them that God would send anyone there. It seems way to harsh and unloving.  While it is true God is love and gracious. He is also a God of justice and wrath on the ungodly. No one ever receives injustice from God.  With God it is either justice (getting what we deserve), or non-justice (not getting what we do deserve or mercy). What our problem is that we think way to casual regarding our sin because we are looking at it through our own eyes so it’s not as bad. We measure our sin horizontally – amongst one another and deduce we are not that bad; at least not as bad as him or her over there.  We must look at our sin vertically. In other words how does God view my sins? Then we will begin to see it for the heinous disease it is, and why He must punish it forever.


Finally, hell is real. Praise God there is a way to avoid it. You must sincerely repent of your sins today, and believe on the Lord Jesus Christ for your soul salvation, and the forgiveness of your sins. Jesus paid the penalty for all sins on the cross with His blood.

Wednesday, April 22, 2015

I AM the True Vine and you are the Branches

                                               
Jesus is using agricultural imagery in John 15. The phrase “I AM” makes reference to Jesus’ deity – His pre-existent nature. In layman’s terms He is God. Jesus regarding Himself as the True Vine was the last of His 7 “I AM statements in John’s gospel[1]. This phrase was first used way back in Exodus 3:14 when God spoke with Moses through the burning bush and revealed Himself as the Great I AM! The one to deliver Israel out of Egyptian slavery.

Jesus speaking to the disciples directly (minus Judas Iscariot for he at this point had betrayed the Lord), and by extension every believer born into the family of God thereafter explained to them the relationship between the Father, Himself, believers, and non-believers. Jesus begins by declaring, “I am the true vine”. True obviously meaning genuine and authentic. He also says, “My Father is the husbandman, or vinedresser or gardener, and we are the branches. He continues in verse 2, “Every branch in Me (italics added for emphasis) that does not bear fruit He (The Father) takes away; and every branch that bears fruit He prunes that it may bear more fruit.”

Now verse 2 is most controversial. Why? Because Jesus says every branch in Me that does not bear fruit; which would seem to indicate these fruitless branches are non-producing genuine Christians.[2]  Also when we go down to verse 6 Jesus declares, “If anyone does not abide in Me, he is cast out as a branch and is withered, and they gather them and throw them into the fire and they are burned.”

When we relate verses 2 and 6, many conclude that there are Christians that are fruitless branches, because they do not abide or remain in Christ, and as a result the Father disconnects them from the vine, the life source which is Christ, and throws them away into the fires of eternal judgment – hell.
Is this what this passage is actually saying; that those whom Christ died for will actually be eternally condemned due to their unwillingness to abide in Christ and bear fruit? Or is the passage actually talking about superficial believers that have attached themselves to the vine (Christ) for a while, and became apostate showing they were never really true at all like Judas Iscariot (1 John 2:19)?
Which view is correct? What is Jesus teaching His disciples? This is what we need to discover. Can we know for sure? I believe we can.

I want to throw some scenarios out to the reader for your consideration.
1)      Jesus is talking about those who at one point were truly saved, but due to habitual sin never truly abode in Christ – that is attached themselves to the vine and bore fruit. As a result the Father who is the gardener and caretaker of the vine and branches removed the dead ones, gathered them up and burned them in hell at the end of the age. This is what some people believe and teach.

2)      Jesus is teaching that those that never bore fruit are non-believers, but they have attached themselves to the visible church because they believe going to church and being engaged in church activities will save them. In their own eyes they are “good people”.

3)      Jesus is teaching those in verse 2 and 6 are genuine believers, but because they are “fruitless Christians”, The Father removes them so they do not infect the fruitful branches. These fruitless branches (i.e. unproductive Christians) are the ones that are described in I Corinthians 3:13 (facing the Bema Seat) where their works are tried by fire.

Now, which view is most likely correct?

To believe the first scenario is to make God double minded. What do I mean? If verses 2 and 6 teach that genuine believers will apostatize and degenerate to the point that God will revoke his promise to save them is tragic and horrifying. If true believers can be damned because they bore no fruit, be broken off as a useless branch and burn in the fires of hell, then there is no such thing as eternal life. In this scenario God ultimate excepting of us is based on what we do – justification by works. It is conditional salvation.  It is not based on what Jesus has done for us – died in our place on the cross for our sins.  We are never assured of salvation from the moment we repent of sin, and confess Jesus as Lord. Rather, we have to perform meritorious works in order to gain access to heaven. Our salvation is not guaranteed from the beginning of our life in Christ, but rather we have to hope we earned our salvation at the end when we stand before him in judgment. This is not what the Bible teaches.

The third scenario is a very unlikely interpretation of what Jesus is describing as far as judgment. The third scenario is not describing unbelievers, but real Christians. We too face a judgment of the works we have done. This is strictly in regards to our service as Christians in God’s kingdom. The judgment of Christians will not be for if we gained salvation, but rather for the works (or fruit) we bore in this life, and to determine what rewards we will receive based on our faithfulness, or lack thereof (I Cor 3:13-14).

That only leaves the second scenario. I believe verses 2 and 6 in John 15 must be referring to false believers who pretend they are real Christians, but are not. They are described in detail by Jesus in Matthew 13 as tares.

Jesus describes tares like this, another parable he put forth to them, “The kingdom of heaven is like a man who sowed good seed in his field, but while men slept, his enemy came and sowed tares among the wheat and went his way. But when the grain had sprouted and produced a crop, then the tares also appeared. So the servants of the owner came and said to him, Sir did not you sow good seed in your field? How then does it have tares? He said to them, an enemy has done this. The servants said to him do you want us to gather them up? But he said no, lest while you gather up the tares you also uproot the wheat with them. Let both grow together until the harvest, and at the time of the harvest I will say to the reapers, first gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn” (Matt 13:24-30).

Jesus gives the meaning of this parable in verses 36-42 in Matthew 13.  He declares the sower as Himself, the Son of Man (vs. 37b). The field is the world (vs. 38). The good seed are the sons of kingdom (vs. 38). The tares are the sons of the wicked one (vs. 38b). The enemy who the sowed the bad seed is the devil (vs. 39). The harvest is the end of the age (vs. 39b). The reapers are the angels (vs. 39c).

In verses 40-42 we read, “Therefore as the tares are gathered and burned in the fire, so will it be at the end of this age. The Son of Man will send out His angels, and they will gather out of His kingdom (italics and bold print added for emphasis) all things that offend (i.e. worthless branches), those that practice lawlessness and will be cast into the furnace of fire. There will be wailing and gnashing of teeth”.

I am convinced the dead branches in John 15 vs 2 and 6, and the tares are the same – false believers that have attached themselves to Christ via the visible church. They are described differently because they are two different parables.  The attachment will not last for God knows who are His, and who do not belong to Him. At the proper time, the harvest of God will separate the dead branches from the vine as he will separate the wheat and tare. Here are some other comparisons between true and false believers.

“Again the kingdom of heaven is like a dragnet that was cast into the sea and gathered some of every kind which when it was full, they drew to shore. And they sat down and gathered the good into vessels, but threw the bad away. So it will be at the end of the age. The angels will come forth, separate the wicked from among the just, and cast them into the furnace of fire. There will be wailing and gnashing of teeth” (Matt 13:47-50).

When Jesus encounters the Roman Centurion in Matthew 8, He marvels at the man’s faith regarding the healing of his servant. Jesus says, “Assuredly I say to you many will come from the east and west and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom (Ethnic Hebrews) will be cast out into outer darkness (a reference of hell). There will be weeping and gnashing of teeth” (Matt 8:10b-12).

An amazing statement! Jesus is declaring that only those that believe in the Son of God will gain entrance into heaven. Not even the Hebrews who were physical descendants of Abraham, Isaac, and Jacob will enter in. Pedigree does not matter. Whether you are a Jew or Gentile if you believe in Jesus, you are saved. The Hebrews are sons of the kingdom by nature, but many of them were not believing sons of the kingdom. There is a stark difference. These are branches that the Father removes from the vine – the unbelievers.

Another reference to worthless branches that are attached to The Vine (i.e. Christ superficially) is in Matthew 13:20-22. Regarding the seed sown in the field Jesus says, “But he who received the seed on stony places (i.e. the condition of his heart), this is he who hears the word and immediately receives it with joy; yet he has no root in himself, but endures for only a while. For when tribulation or persecution arises because of the word, immediately he stumbles.”

We see here there are many that hear the word for many years in some instances. They enjoy the word of God. They raise their hands, shout and say AMEN at the preaching of it. They intellectually assent to it, and applaud its precepts. They feel great and have a sense of belonging to it. And why not? The word of God is the greatest news of all time!  They are convinced in their minds and hearts, they are part of God’s kingdom of saints although they have never repented, and genuinely confess Jesus as Lord. They are comfortable and smug in their “churchianity”. But, one day they hear someone attack the word of God, malign God and Jesus, and perhaps someone else says, “You’re a Christian aren’t you? You go to church don’t you? I saw your “honk if you love Jesus” bumper sticker on your car.”  “Can you disprove from your Bible what they just said?” You cannot. You’re humiliated and embarrassed because you are not rooted and grounded in God’s word.  You have been attending the same church for years. Going to church is just a religious activity to you. It makes you feel better about yourself because you’re hearing watered down messages week after week, month after month from an inept “teacher/pastor” of God’s word. This person in the pulpit is a motivational speaker rather than a skilled expositor of the scriptures who teaches the whole counsel of God.  The church you attend is part of the name-it-and-claim-it bunch! You were never challenged in the things of God. Your ears have been tickled all these years. It was the popular “reality-star-preacher’s” Mega-Church you attended. This is where sound doctrine goes to die.  You were never encouraged to confess your sins daily, and live holy. You do not have a heart for prayer, worship, fellowship, evangelism, or studying God’s word. You come late and leave service early every week. You realize as long as you are not challenged for your “faith”, you are willing to hang around. But now since it has been revealed you are a fraud, the shame is too much to bear. You abandon the faith you once superficially held onto for so many years and leave the church altogether. You are nowhere to be found.  You are offended on account of the word like Jesus said (Matt 13:22).

That type of person is a fruitless branch, a tare among the wheat. They are ripe to be burned. They were never saved.

In John 6:64-70 we read, “But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would betray Him. Therefore I have said to you that no one can come to Me unless it has been granted him by my Father.” From that time many of his disciples went back and walked with Him no more (I John 2:19). Then Jesus said to the twelve, “Do you also want to go away?” But Simon Peter answered Him, Lord to whom shall we go? You have the words of eternal life. Also we have come to believe and know that you are the Christ, the 
Son of the Living God.”

So we see in these last two paragraphs once again the true and false. God’s angels will separate the wicked and true. Those who turned their backs on Jesus were not true followers of Christ. For if they were, they would have remained as the true disciples did. They were the branches that remained and were pruned so that they could produce more, bigger and better fruit (John 15: 2, 4).  The dead branches are the ones that were allowed by God to think they were a part of the kingdom, but were not. They were not drawn by the Father to the Son (John 6:65). We cannot come to God on our own terms. We have to be divinely summoned (John 6:37, 44). Those are the true branches that will abide in the vine (Christ) and bear fruit because they dwell in the life force, and must produce fruit for that is why they (we) were born.

Ephesians 2:10 says, for we are His workmanship created in Christ Jesus for good works which God prepared beforehand (italics added) that we should walk in them (i.e. good works).
Those whom God chose before the foundation of the world for salvation were pre-ordained unto good works.               

The fruit of the Spirit is, love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control (Gal 5:22-23).

Translation: There is no such thing as a fruitless Christian. If you are not bearing fruit, then you need to check your salvation to see if it is the real thing (II Cor 13:5).  You may be a tare and not even know it!

                                                                In light of explicit passages

John 15 verse 2 cannot mean that Christians can lose salvation. For if it did, God would be a liar which is impossible. Let’s review some salvation passages that clearly tell us that whom God chose has eternal life now.

John 1:12-13 – But as many have received Him, to them He gave the right to become children of God, to those who believe in His name; who were born not of blood, nor of the will of the flesh, nor the will of man, but of God,

John 3:16 – For God so loved the world that He gave His only begotten Son, that whosoever believes on Him shall not perish, but have eternal life.

John 3:36 – He that has the Son has life, He that does not have the Son does not have life but the wrath of God abides on him.

John 10:27-29 – My sheep hear my voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of my hand. My Father who has given them to Me is greater than all; and no one is able to snatch them out of my Father’s hand.

Philippian 1:6 – Being confident of this very thing, that He who has began a good work in you will complete it until the day of Jesus Christ.

Philippians 2:12b-13 – Work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure.

I Peter 1:3-5 – Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us (past tense) again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.

These blessed passages and so many more clearly tell us salvation is eternal because God in eternity past designed it that way. I have listed 3 witnesses, John, Paul and Peter. By inspiration of the Holy Spirit, they are declaring the same blessed assurance of salvation to all those who believe in Jesus.
I totally disagree with anyone that teach the branches in John 15 vs 2 and 6 are true believers that became apostate and go to hell. Since God is the one saves man, is it too difficult for Him to keep us saved? And trust me, any believer that truly loves Jesus will sin, but not to the point will they will not become Holy Spirit convicted of sin, become contrite, and implore God’s forgiveness (often with tears) so they can be restored back to a right relationship with God (I John 1:9). The Christian’s relationship is unconditional. What we have seen and learned through the parables in Matthew 13 is that the kingdom of God is an amalgamation of true and false believers. Those who continually abide in Christ, the True Vine will be fruitful throughout their lives because they are connected to the source of life that nourishes and enables them to produce good works.

Those who are not fruitful will be exposed for the frauds they are; a tare and not wheat. They are dead branches which are taking energy from the vibrant ones so they must be broken off since they are sons of Belial; worthless garbage of wood that is no good and is thrown in the incinerator to burn. They are also darnel weeds (tares)[3] that will be gathered up and separated from the wheat (the sons of the kingdom), and placed into the fires of hell to suffer the punishment they are due at the end of age. In the meantime they have been permitted by God to dwell with the Saints in the church as they were planted there by their father Satan (Matt 13:39).

These people have a dead faith that James describes in his epistle (James 2:26).

Think about it! If the writers of scripture believed in the eternality of salvation, we must also. How dare we go against what the prophets and apostles have spoken! Their words are the very words of God uttered out of His mouth to them by direct revelation. Since God has declared by Himself we are forever saved, that is good enough for me, and it HAS to be for every Christian.

God calls the Christian, saves them, causes them to abide in Him and love Him so that He can cause them to bear good fruit for the glory of God. This proves we are the Lord’s disciples for we joyfully perform His will. In this relationship God uses the sharp pruning knife of His word to cut off the wickedness and sin in our lives so that we can operate in the vine (Christ), to produce bigger and better fruit and glorify the Lord (John 15:8-11; Heb 4:12; 12:5-11).








[1] All seven I AM statements are: 1) I AM the Bread of Life (John 6:35). 2) I AM the Light of
The world (John 8:12). 3) I AM the Door (John 10:8-9). 4) I AM the Good Shepherd (John 10:11).
5) I AM the Resurrection and the Life (John 11:25). 6) I AM the Way, the Truth, and the Life (John 14:6).
7) I AM the True Vine (John 15:1).

[2] Non-producing genuine Christians is an oxy-moron.
[3] The deception of the tare is that it is identical looking to the wheat until they are fully grown
That is why in the parable of Matt 13 the owner of the field commands his servants to leave
the tares until the harvest; when both the wheat and tare are fully grown. Only then the distinction
can be seen between the two. Likewise in the church true and false believers look the same on the
outside and we cannot tell with the naked eye, but God knows who are His. At the end of the age, the two
will be separated as sheep are separated from goats (Matt 25). 

Tuesday, March 10, 2015

What is so important about the number 2?


All of us are born naturally once of course. And, everyone of us is born dead (Eph 2:1). Spiritually dead that is due to the transferring of Adam’s original sin to the whole human race. All of us are under the wrath of God when we are born due to our first father’s transgression or sin of omission. The Bible describes what happened to us in Romans 5:12, wherefore as by one man sin entered into the world, and death by sin, and so death passed upon all men, for all men have sinned.

What this verse is describing is because of the sin of Adam all of his descendants; the entire human race are sinners because God has transferred or imputed Adam’s sin nature unto us therefore all have sinned for we were in Adam’s loins when he committed the sin making us all guilty.

As we fast forward  4,000 years in time to Christ, Jesus tells Nicodemus that he must be born again to see the kingdom of God (John 3:3,5,7). In order for us to be born a second time, we MUST go through a rebirth, a resurrection, a regeneration. This second birth of course is a spiritual birth. Jesus himself said it, that which is born of the flesh is flesh, and that which is born of the Spirit is Spirit (John 3:6). These are the two births any and all MUST have for salvation. The natural birth is through the womb of the mother, the Spiritual birth is through the begetting of the Spirit.


This process of being born of the Spirit is also what the Bible calls eternal life. No one is ever regenerated by the Holy Spirit that will not see or enter the kingdom of God. Saying it another way, if you are regenerated or made alive from spiritual death to life, you have inherited everlasting life.

The number two also has a negative side to it. For those who die in their sins; meaning they never repented of their sins, they will die twice. Once physically, and once spiritually. If one dies twice, they are eternally doomed. There is no hope for that person because they chose to deny the Father and Son. They prove they hate God and our worthy of the death that comes to them (John 15:23:Rom 1:32).

John in the book of Revelation refers to those cast into the lake of fire as those suffering the eternal judgment of the second death; that is the death that eternally separates one from God (Rev 20:14).

Jesus described the second death as an everlasting fire where the worm does not die and the fire is not quenched. He also called it damnation (Matt 25:41;Mark 9:44-45,48; John 5:29b).

Concluding, the number two is a 2-sided coin. Positive side declares a person who is born, and is born again from spiritual death to spiritual life which equates to eternal life. Negatively, there are those that are born, but never experience rebirth which means they will die twice, naturally and spiritually which equates to eternal  death or the second death using the language of the Bible.

Sunday, March 8, 2015

Justification, Sanctification, & Glorification

For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these also justified; and whom He justified, these He also glorified.
-           Romans 8:29-30

The word justified (verb form) is the Greek verb dikaioō which means to make right or righteous. This is the first level of our salvation. In the area of justification, God is making us right with him, and the same time granting us His righteousness. Those whom God called in eternity past to be conformed to the image His Son will by the power of God be regenerated (made spiritually alive, Eph 2:1; Col 2:13), have an awareness of their horrible sin and guilt towards God.

In God’s precise timing the Lord will open their hearts (like Lydia Acts 16:14),  they will be given the willingness and ability to believe the gospel message and be saved. The reason why we can be justified is because Jesus bore our sins on the cross, washing them away with His blood.

Isaiah 53:5 prophesying pre-crucifixion says, He was wounded for our transgressions. He was bruised for our iniquities; the chastisement of our peace was upon Him, and by His stripes we are healed.

The apostle Peter reiterates this reality post crucifixion, who Himself bore our sins in His own body on the tree that we being dead to sins might live for righteousness – by whose stripes you were healed (I Pet 2:24).

As a result of the completed work of Jesus Christ on the cross, God’s the Father’s wrath against sin has been satisfied. His Justice has been served. Jesus was our perfect substitute; the only one qualified and capable to bear our sins. Now God is able declare us righteous in Christ because Jesus bore our shame, endured the Father’s wrath against Him on our behalf.

The condemnation of the Son of God by the Father, and the justification of God’s chosen people is a judicial act. All sinners are summoned to appear in God’s court of Law. The reality is that we were all guilty, and our fingerprints prove that our DNA is corrupted by sin. Our own rebellious acts are our prosecutors. The charges against us are true, they are not trumped up. We deserve to eternally perish. The forensics have been laid bare in front of the Father. But, because God the Father provided for us the most holiest Ram (borrowing the language in Genesis 22) in the thicket, our charges were laid on Him. He (Jesus, our legal defense attorney, our advocate) laid His body on the altar of sacrifice (i.e. His cross) as a sin offering with pure holy blood. The Father accepted the offering and wiped away all our sins forever. Jesus never has to suffer for them again, and for the ones sins he bore, will never be penalized for them.
           
So, what are our charges now? NOT GUILTY!

We are justified, declared righteous in Jesus Christ.
He who knew no sin became sin that we may become the righteousness of God in Him (2 Cor 5:21).

                                                               Sanctification
Sanctification is the Greek word hagiasmos. Means separation unto God. Sanctification is the process where God sets us apart and makes us holy. Sanctification is both positional and practical. Practical sanctification is the second level of our salvation. It is our duty to be holy because the Lord is holy (I Pet 1:16).  Sanctification is working out our salvation with fear and trembling (Phil 2:12).

I Peter 1:2 says of the believer: elect according to the foreknowledge of God the Father in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ.
This verse clearly speaks of the believer being consecrated unto God, and made pure by the blood of Jesus Christ.

I Thessalonians 4:3-4: for this is the will of God, your sanctification; that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor.

I Thessalonians 4:7: For God did not call us to uncleanness, but in holiness.

I Corinthians 6:9-11: Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.

Jesus speaking to the Father in John 17:17 said, sanctify them (purify, consecrate, separate them for yourself, make them holy) by your truth. Your Word is truth – amplified version.

Sanctification is of utmost importance in our Christian walk. Sanctification is the medium that bridges us between justification and glorification. Sanctification is the virtue that will cause us to walk worthy of our calling, and to bear good fruit (Gal 5:22-23).

Justification and glorification are fixed positions. Sanctification is an ongoing process that we must practice so that we conform to the image of Jesus Christ (Rom 8:29).

We are as justified as we will ever be. We can not become more justified. Once we are glorified, we will be as glorified as will ever be. We will not be able to grow or work out our glorification once we inherit it. But, we always can strengthen and develop our sanctification. How? By resisting temptation, the devil, and the flesh; performing good deeds.

Jesus commanded us in Matthew 5:16 to: let your light so shine before men that may see your good works, and glorify your Father in heaven.
                                                                 
                                                                Glorification
Glorification comes from the Greek word doxasō; means to magnify, to extol, to praise and give honor.

This is the third and final tier of the believer’s blessed salvation. When we are glorified, our salvation has been consummated. What this means is our bodies have finally been redeemed from its corrupt mortality. In our glorified state, we will be no longer  be subject to death anymore. It will be a curse in our forever past. What God promised in eternity past has been fulfilled. When we reach this state, we will be in a perpetual state of eternal present. Now lets look at some passages to amplify this blessed reality.

Behold I tell you a mystery; We shall not all sleep (a euphemism for death), but we shall all be changed – in a moment, in a twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we shall be changed. For this corruption must put on incorruption, and the mortal must put on immortality. So when this corruptible has puts on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying,

“Death is swallowed up in victory. “O Death, where is your sting?                                                                                                                                                   O Hades, where is your victory?”  (I Cor 15:51-55).

A parallel passage is: For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord (I Thess 4:16-17).

For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ who will transform our lowly body that in may be conformed to His glorious body (Phil 3:20-21b).

In Him you also trusted[1], after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until redemption of the purchased possession, to the praise of His glory (Eph 1:13-14).
These two verses have some interesting terms. Lets start with the word sealed.

Comes from the Greek sphragizō. The word is used to indicate security and permanency. The term also means ownership. We belong to God, and are safe in His grasp. This ownership and security is permanent.

The word guarantee or better Earnest (in the KJV) comes from the Greek term arrabōn. Originally meant earnest-money deposited by the purchaser and forfeited if the purchase was not completed.[2]
In relation to the elect God is guaranteeing our inheritance by giving us the Holy Spirit as a pledge. The Spirit is the sign that what God began in salvation He will finish. Once God redeems our bodies, He will receive all the praise and glory. The word arrabona means an engagement ring which is the modern Greek expression of arrabon.[3]

We (the Church) are currently engaged to Jesus Christ. The Holy Spirit placed us in this holy union when we believed (i.e. we said, “I do!”) The marriage takes place in the future (Rev 19:7).
I John 3:1-13, Behold what manner of love the Father has bestowed on us, that we should be called children of God!  Therefore the world does not know us, because it did know Him. Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.

When Jesus returns we will have received our full inheritance, a glorified body like His body, We will be glorified humanity which is the closest relationship any human can have with our Lord who is incarnate deity.

We see that our salvation is one salvation, but also like our God is triune. Our salvation has three components; Justification, sanctification, and glorification. We are as I mentioned before in phase 2, the most difficult part. This is where we have to live holy, and engage in holy war against our archenemy the devil. This is also where we have to resist temptation, submit ourselves to God, and resist the devil (James 4:7), and wrestle and win the war against our own corrupt flesh. Although this outward man is perishing, the inward man is being renewed day by day (2 Cor 4:16).

         





[1] The word is in italics and placed there by the translators to help provide
Clarity to the text
[2] W.E Vines, Vines Complete Expository Dictionary of Old and New Testament Words (Nashville, TN – Thomas Nelson Publishers, Inc., 1985), pg. 190
[3] Ibid, pg. 190

The Purpose of Evil

                                                              

“Remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning, and from ancient times things not yet done, saying my counsel shall stand, and I will accomplish all my purpose”.
                                                                                                                                    -Isaiah 46:9-10

God, from all eternity, did, by the most wise and holy counsel of his own will, freely, and unchangeably ordain whatsoever comes to pass; as yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures; nor is the liberty or contingency of second causes taken away, but rather established.
                                                                                                    -Westminster Confession of Faith, Chapter 3
Our God is in Heaven. He does whatsoever He pleases. (Psalm 115:3).
For the Lord of hosts has purposed, and who will annul it? His hand is stretched out, and who will turn it back (Isa 14:27)?

Speaking about the Lord King Nebuchadnezzar of Babylon said, “For His dominion is an everlasting dominion, and His kingdom is from generation to generation. All the inhabitants of the earth are reputed as nothing. He does according to His will in the army of heaven, and among the inhabitants of the earth. No one can restrain His hand or say to Him, what have you done (Dan 4:35)?
These words answer the question as to if God is in control of absolutely everything that happens in the earth. The above passages make it clear that God is the direct or indirect cause of all things.
So, what about evil? Does evil come from God?

The answer is no. God in eternity past did not create evil nor is He morally responsible for it. The scripture says in James 1:13-14, “Let no one say when he is tempted, I am being tempted by God, for God cannot be tempted with evil, He Himself tempts no one. But each person is tempted when he is lured and enticed by his own desire.”

Another clear-as-a-bell passage describing clearly God’s and man’s relationship with evil.            

We need to ask another question. Since God is sovereign and is in absolute control of everything that happens, how did evil get here? The only answer that makes sense is God allowed it to exist, He ordained it. I did not say He created it, He ordained it for a reason.  God in His infinite wisdom before the foundation of the world decided He would redeem the world through the sacrifice of His Son, and also before the world began decided he would allow evil to serve a purpose in His providential plan.

What is evil? It is a sinful disposition toward what is good and right. It is not a thing, or a spirit. Rather, it is a negation, a deprivation of what is good and holy.

Evil will always call God’s goodness into question. If God is who He says or who you Christians say He is, then why did He allow evil in His world is always the question of the critics. He must not be that powerful if evil snuck in! Look at all the terrible things that happen every day! Or, since evil exists, God must be evil himself. If God is so good there should be no evil at all!

Certainly God could have created a universe with no evil, but we have to wonder what that would look like.  Well without it (i.e. the ability to choose evil) there would be no choices for mankind. We would have no freewill. This would make us robots with pre-programmed choices. That is not what God wanted when He created us. He gave us the ability to choose, to love Him or hate Him; to obey or disobey. Since when do we want our choices taken away from us?

As for the evil we deal with it every day; Planes crashing into buildings, poverty, disease, murder, drug abuse and trafficking, prostitution, adultery, pornography and death. Whose decisions were these? Certainly not God’s! They were ours. We are our own worst enemy. The reason the world is a mess is because of the choices mankind has freely made. We want to get rid of evil, we have to stop committing sin!

We are living with the consequences of our actions.
Our fault. We continually overdose on the sinful choices we make, and we cannot and will not get clean. That is an every-millisecond-of-the-day reality.  Why can’t we stop being evil? 1) We are evil by nature (Eph 2:3b). 2) We love our sin and our darkness (John 3:19).
So where can we get help? Is there any hope for mankind?

Only in the Lord Jesus Christ can we be made free from sin and its damning consequences. God sending Jesus was not a backup plan because the fall of man through Adam’s sin, it was always the Father’s plan to send His Son to redeem sinners since He knew we would fall. Without evil being in the picture, there would have been no need for Jesus to come and save sinners because everyone would be sinless.[1] God has always desired to put His love, righteousness, grace and mercy on display, and by sending Jesus to become a satisfying sacrifice for sin, He was able to do that in the most perfect way. God wanted to glorify Himself.

Ephesians 1:4-6, “Even as He chose us in Him before the foundation of the world, that we should be holy and blameless before Him. In love He predestined us for adoption as sons through Jesus Christ according to the purpose of His will, the praise of His glorious grace, with which He has blessed us in the Beloved.

One of the reasons why God allowed evil is so that He could put His kindness, grace and mercy on full display. This way God could demonstrate His grace and mercy against the backdrop of evil otherwise His grace and mercy is not seen in full for the holy virtues they are.

Another reason for God allowing evil is so that He could put His justice and wrath on display on those who hate Him. Romans 9:22-24 says this, “What if God wanting to show His wrath and to make His power known endured with much patience the vessels of wrath prepared for destruction, and that He might make known the riches of His glory on the vessels of mercy which He had prepared beforehand for glory, even us whom He called, not of the Jews only, but also the Gentiles?”[2]

The last reason God allowed sin or evil to exist is so that He could put His love on display. Romans 5:8 says, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.”
We see then that evil was indeed ordained by God for the reason I just mentioned; So the Lord could put His righteousness on display in the face of unrighteousness. To put His love on display in the face of hate. And to put his wrath and holy anger on display.

Could we know God’s perfect love to the degree we know it without hate? Could we know God’s righteousness without unrighteousness? Could we know God’s hatred of sin without His judgment of it? The answer to these questions is no.

Without the negative contrasts of evil human choices we could never praise God for the sweetness of His power and grace to the degree we know now. As heinous and pervasive as evil is, God’s love and power are infinitely greater than evil.

Less someone is still confused or bewildered regarding evil, it is not a force that is fighting against God for supremacy over Him. Evil is a servant of God. It does His bidding. He controls it.  Even when mankind sins, it does not alter the plan of God He pre-ordained from eternity. Every decision man makes whether good or evil is already interwoven into the fabric of God’s providential plan.

Yet despite all the writer just covered, someone will say, “If every decision fits into God’s plan perfectly, and His will is being accomplished no matter what man does how can I be judged as a sinner for my actions” (Rom 9:19)?

The person that is asking this question wants an excuse for their sin; they are not interested in repenting.

The reason why we are judged by God for evil is because we chose the path of sin. We also have the option to choose what is good.

There is a glorious end to our current morbid reality. In the new heavens and earth God will abolish evil forever (Rev 21:4-5). God’s superlative love is demonstrated in this final act of judgment. What if evil never existed? God could not be extolled for abolishing it from the earth. The eventual removal of sin demonstrates God’s supreme power. At this point all the redeemed from all time will dwell with the Lord. We will no longer have the ability to sin.

Concluding, God ordained evil so that He could put His righteousness on display. God ordained evil so that He could put His love on display. And finally, God allowed evil, to put His wrath on display against it and ultimately destroy it.

All of the aforementioned should leave no doubt to who is in charge of everything that occurs, both good and evil.






[1] How could God’s love be put on display if Jesus came and died
For a world with no evil? So we see the necessity of evil in God’s
Overall plan so that the atonement of Christ actually saves sinners.
No evil, no salvation. And since God predetermined in eternity past
To send Christ to die and save sinners, the Father decided to allow evil
To demonstrate its wickedness through the sinful decisions of man they
freely made, which allowed to Him demonstrate the wonders of His grace.
[2] This is clearly dealing with sovereign election

Revelation 20 - Part 1

This chapter is the only place where the devil is bound (vs 2). Notice an angel from heaven does it, not us. Humans have never been able to ...